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against his master

  • 1 Brhaspati (Lord of Prayers, in Vedic mythology, the preceptor of the gods, the master of sacred wisdom, charms, hymns, and rites, and the sage counselor of Indra in his war against the titans, or asuras)

    Религия: Брахаспати

    Универсальный англо-русский словарь > Brhaspati (Lord of Prayers, in Vedic mythology, the preceptor of the gods, the master of sacred wisdom, charms, hymns, and rites, and the sage counselor of Indra in his war against the titans, or asuras)

  • 2 torqueo

    torquĕo, torsi, tortum, 2 (archaic inf. torquerier, Hor. S. 2, 8, 67), v. a. [Gr. trepô, to turn; cf. atrekês; also Sanscr. tarkus; Gr. atraktos, a spindle; and strephô, to twist], to turn, turn about or away; to twist, bend, wind (class.; syn. converto).
    I.
    Lit.
    A.
    In gen.:

    cervices oculosque,

    Cic. Leg. 2, 15, 39:

    oculum,

    to roll, distort, id. Ac. 2, 25, 80:

    ora,

    to twist awry, id. Off. 1, 36, 131:

    ab obscenis sermonibus aurem,

    Hor. Ep. 2, 1, 127:

    oculos ad moenia,

    Verg. A. 4, 220:

    ad sonitum vocis vestigia,

    id. ib. 3, 669:

    serpens squamosos orbes Torquet,

    Ov. M. 3, 42; cf.

    anguis,

    Verg. G. 3, 38:

    capillos ferro,

    i. e. to curl, frizzle, Ov. A. A. 1, 505:

    stamina pollice,

    id. M. 12, 475:

    remis aquas,

    id. F. 5, 644:

    spumas,

    Verg. A. 3, 208:

    taxos in arcus,

    to bend, id. G. 2, 448:

    tegumen torquens immane leonis,

    winding about him, id. A. 7, 666:

    cum terra circum axem se convertat et torqueat,

    Cic. Ac. 2, 39, 123:

    torta circum bracchia vestis,

    Tac. H. 5, 22.—
    B.
    In partic.
    1.
    To whirl around, to whirl in the act of throwing, to wield, brandish, to fling with force, to hurl (mostly poet.):

    torquet nunc lapidem, nunc ingens machina tignum,

    Hor. Ep. 2, 2, 73:

    amnis torquet sonantia saxa,

    Verg. A. 6, 551:

    stuppea torquentem Balearis verbera fundae,

    id. G. 1, 309:

    jaculum in hostem,

    id. A. 10, 585; Ov. M. 12, 323: hastam in hunc, id. ib 5, 137;

    for which: hastam alicui,

    Val. Fl. 3, 193:

    telum aurata ad tempora,

    Verg. A. 12, 536:

    tela manu,

    Ov. M. 12, 99:

    valido pila lacerto,

    id. F. 2, 11:

    glebas, ramos,

    id. M. 11, 30:

    cum fulmina torquet (Juppiter),

    Verg. A. 4, 208;

    and trop.: cum Juppiter horridus austris Torquet aquosam hiemem,

    id. ib. 9, 671; cf.:

    Eurus nubes in occiduum orbem,

    Luc. 4, 63.—In prose:

    torquere amentatas hastas lacertis,

    Cic. de Or. 1, 57, 242.—
    2.
    To twist awry, misplace, turn aside, distort:

    negat sibi umquam, cum oculum torsisset, duas ex lucernā flammulas esse visas,

    Cic. Ac. 2, 25, 80:

    ora Tristia temptantum sensu (sapor) torquebit amaro,

    Verg. G. 2, 247.—
    3.
    To wrench the limbs upon the rack, to put to the rack or to the torture, to rack, torture (class.):

    ita te nervo torquebo, itidem uti catapultae solent,

    Plaut. Curc. 5, 3, 12:

    eculeo torqueri,

    Cic. Fin. 3, 13, 42:

    aliquem servilem in modum,

    Suet. Aug. 27; cf.:

    ira torquentium,

    Tac. A. 15, 57:

    servum in caput domini,

    against his master, Dig. 48, 18, 1: vinctus tortusve, [p. 1880] Suet. Aug. 40 fin.
    II.
    Trop.
    A.
    In gen., to twist, wrest, distort, turn, bend, direct (a favorite expression of Cicero):

    versare suam naturam et regere ad tempus atque huc et illuc torquere ac flectere,

    Cic. Cael. 6, 13:

    torquere et flectere imbecillitatem animorum,

    id. Leg. 1, 10, 29:

    oratio ita flexibilis, ut sequatur, quocumque torqueas,

    id. Or. 16, 52:

    omnia ad suae causae commodum,

    id. Inv. 2, 14, 46:

    verbo ac litterā jus omne torqueri,

    wrested, perverted, id. Caecin. 27, 77:

    sonum,

    to inflect, Auct. Her. 3, 14, 25:

    cuncta tuo qui bella, pater, sub numine torques,

    Verg. A. 12, 180:

    versare sententias, et huc atque illuc torquere,

    Tac. H. 1, 85.—
    B.
    In partic. (acc. to A. 2.), to rack, torment, torture (syn.:

    ango, crucio): tuae libidines te torquent,

    Cic. Par. 2, 18:

    mitto aurum coronarium, quod te diutissime torsit,

    id. Pis. 37, 90: acriter nos tuae supplicationes torserunt, Cael. ap. Cic. Fam. 8, 11, 1:

    equidem dies noctesque torqueor,

    Cic. Att. 7, 9, 4:

    verbi controversia jam diu torquet Graeculos homines,

    id. de Or. 1, 11, 47; 3, 9, 33:

    stulti malorum memoriā torquentur,

    id. Fin. 1, 17, 57:

    sollicitudine, poenitentia, etc., torquetur mens,

    Quint. 12, 1, 7:

    invidiā vel amore vigil torquebere,

    Hor. Ep. 1, 2, 37; Ov. H. 20, 123:

    torqueor, infesto ne vir ab hoste cadat,

    id. ib. 9, 36; cf. Hor. S. 2, 8, 67:

    Aeacus torquet umbras,

    holds inquisition over, Juv. 1, 9.— Transf.: (reges) dicuntur torquere mero, quem perspexisse laborant, qs. to rack with wine, i. e. to try or test with wine, Hor. A. P. 435; so,

    vino tortus et irā,

    id. Ep. 1, 18, 38.—
    C.
    To hurl, fling (of language):

    curvum sermone rotato enthymema,

    Juv. 6, 449.—Hence, tortus, a, um, P. a., twisted, crooked, contorted, distorted.
    A.
    Lit.:

    via (labyrinthi),

    Prop. 4 (5), 4, 42:

    quercus,

    i. e. a twisted oakgarland, Verg. G. 1, 349.—Hence,
    2.
    Subst.: torta, ae, f., a twisted loaf, a twist, Vulg. 1 Par. 16, 3. —
    * B.
    Trop.:

    condiciones,

    confused, complicated, Plaut. Men. 4, 2, 25. — Adv.: tortē, awry, crookedly:

    torte penitusque remota,

    Lucr. 4, 305 (329).

    Lewis & Short latin dictionary > torqueo

  • 3 Historical Portugal

       Before Romans described western Iberia or Hispania as "Lusitania," ancient Iberians inhabited the land. Phoenician and Greek trading settlements grew up in the Tagus estuary area and nearby coasts. Beginning around 202 BCE, Romans invaded what is today southern Portugal. With Rome's defeat of Carthage, Romans proceeded to conquer and rule the western region north of the Tagus, which they named Roman "Lusitania." In the fourth century CE, as Rome's rule weakened, the area experienced yet another invasion—Germanic tribes, principally the Suevi, who eventually were Christianized. During the sixth century CE, the Suevi kingdom was superseded by yet another Germanic tribe—the Christian Visigoths.
       A major turning point in Portugal's history came in 711, as Muslim armies from North Africa, consisting of both Arab and Berber elements, invaded the Iberian Peninsula from across the Straits of Gibraltar. They entered what is now Portugal in 714, and proceeded to conquer most of the country except for the far north. For the next half a millennium, Islam and Muslim presence in Portugal left a significant mark upon the politics, government, language, and culture of the country.
       Islam, Reconquest, and Portugal Created, 714-1140
       The long frontier struggle between Muslim invaders and Christian communities in the north of the Iberian peninsula was called the Reconquista (Reconquest). It was during this struggle that the first dynasty of Portuguese kings (Burgundian) emerged and the independent monarchy of Portugal was established. Christian forces moved south from what is now the extreme north of Portugal and gradually defeated Muslim forces, besieging and capturing towns under Muslim sway. In the ninth century, as Christian forces slowly made their way southward, Christian elements were dominant only in the area between Minho province and the Douro River; this region became known as "territorium Portu-calense."
       In the 11th century, the advance of the Reconquest quickened as local Christian armies were reinforced by crusading knights from what is now France and England. Christian forces took Montemor (1034), at the Mondego River; Lamego (1058); Viseu (1058); and Coimbra (1064). In 1095, the king of Castile and Léon granted the country of "Portu-cale," what became northern Portugal, to a Burgundian count who had emigrated from France. This was the foundation of Portugal. In 1139, a descendant of this count, Afonso Henriques, proclaimed himself "King of Portugal." He was Portugal's first monarch, the "Founder," and the first of the Burgundian dynasty, which ruled until 1385.
       The emergence of Portugal in the 12th century as a separate monarchy in Iberia occurred before the Christian Reconquest of the peninsula. In the 1140s, the pope in Rome recognized Afonso Henriques as king of Portugal. In 1147, after a long, bloody siege, Muslim-occupied Lisbon fell to Afonso Henriques's army. Lisbon was the greatest prize of the 500-year war. Assisting this effort were English crusaders on their way to the Holy Land; the first bishop of Lisbon was an Englishman. When the Portuguese captured Faro and Silves in the Algarve province in 1248-50, the Reconquest of the extreme western portion of the Iberian peninsula was complete—significantly, more than two centuries before the Spanish crown completed the Reconquest of the eastern portion by capturing Granada in 1492.
       Consolidation and Independence of Burgundian Portugal, 1140-1385
       Two main themes of Portugal's early existence as a monarchy are the consolidation of control over the realm and the defeat of a Castil-ian threat from the east to its independence. At the end of this period came the birth of a new royal dynasty (Aviz), which prepared to carry the Christian Reconquest beyond continental Portugal across the straits of Gibraltar to North Africa. There was a variety of motives behind these developments. Portugal's independent existence was imperiled by threats from neighboring Iberian kingdoms to the north and east. Politics were dominated not only by efforts against the Muslims in
       Portugal (until 1250) and in nearby southern Spain (until 1492), but also by internecine warfare among the kingdoms of Castile, Léon, Aragon, and Portugal. A final comeback of Muslim forces was defeated at the battle of Salado (1340) by allied Castilian and Portuguese forces. In the emerging Kingdom of Portugal, the monarch gradually gained power over and neutralized the nobility and the Church.
       The historic and commonplace Portuguese saying "From Spain, neither a good wind nor a good marriage" was literally played out in diplomacy and war in the late 14th-century struggles for mastery in the peninsula. Larger, more populous Castile was pitted against smaller Portugal. Castile's Juan I intended to force a union between Castile and Portugal during this era of confusion and conflict. In late 1383, Portugal's King Fernando, the last king of the Burgundian dynasty, suddenly died prematurely at age 38, and the Master of Aviz, Portugal's most powerful nobleman, took up the cause of independence and resistance against Castile's invasion. The Master of Aviz, who became King João I of Portugal, was able to obtain foreign assistance. With the aid of English archers, Joao's armies defeated the Castilians in the crucial battle of Aljubarrota, on 14 August 1385, a victory that assured the independence of the Portuguese monarchy from its Castilian nemesis for several centuries.
       Aviz Dynasty and Portugal's First Overseas Empire, 1385-1580
       The results of the victory at Aljubarrota, much celebrated in Portugal's art and monuments, and the rise of the Aviz dynasty also helped to establish a new merchant class in Lisbon and Oporto, Portugal's second city. This group supported King João I's program of carrying the Reconquest to North Africa, since it was interested in expanding Portugal's foreign commerce and tapping into Muslim trade routes and resources in Africa. With the Reconquest against the Muslims completed in Portugal and the threat from Castile thwarted for the moment, the Aviz dynasty launched an era of overseas conquest, exploration, and trade. These efforts dominated Portugal's 15th and 16th centuries.
       The overseas empire and age of Discoveries began with Portugal's bold conquest in 1415 of the Moroccan city of Ceuta. One royal member of the 1415 expedition was young, 21-year-old Prince Henry, later known in history as "Prince Henry the Navigator." His part in the capture of Ceuta won Henry his knighthood and began Portugal's "Marvelous Century," during which the small kingdom was counted as a European and world power of consequence. Henry was the son of King João I and his English queen, Philippa of Lancaster, but he did not inherit the throne. Instead, he spent most of his life and his fortune, and that of the wealthy military Order of Christ, on various imperial ventures and on voyages of exploration down the African coast and into the Atlantic. While mythology has surrounded Henry's controversial role in the Discoveries, and this role has been exaggerated, there is no doubt that he played a vital part in the initiation of Portugal's first overseas empire and in encouraging exploration. He was naturally curious, had a sense of mission for Portugal, and was a strong leader. He also had wealth to expend; at least a third of the African voyages of the time were under his sponsorship. If Prince Henry himself knew little science, significant scientific advances in navigation were made in his day.
       What were Portugal's motives for this new imperial effort? The well-worn historical cliche of "God, Glory, and Gold" can only partly explain the motivation of a small kingdom with few natural resources and barely 1 million people, which was greatly outnumbered by the other powers it confronted. Among Portuguese objectives were the desire to exploit known North African trade routes and resources (gold, wheat, leather, weaponry, and other goods that were scarce in Iberia); the need to outflank the Muslim world in the Mediterranean by sailing around Africa, attacking Muslims en route; and the wish to ally with Christian kingdoms beyond Africa. This enterprise also involved a strategy of breaking the Venetian spice monopoly by trading directly with the East by means of discovering and exploiting a sea route around Africa to Asia. Besides the commercial motives, Portugal nurtured a strong crusading sense of Christian mission, and various classes in the kingdom saw an opportunity for fame and gain.
       By the time of Prince Henry's death in 1460, Portugal had gained control of the Atlantic archipelagos of the Azores and Madeiras, begun to colonize the Cape Verde Islands, failed to conquer the Canary Islands from Castile, captured various cities on Morocco's coast, and explored as far as Senegal, West Africa, down the African coast. By 1488, Bar-tolomeu Dias had rounded the Cape of Good Hope in South Africa and thereby discovered the way to the Indian Ocean.
       Portugal's largely coastal African empire and later its fragile Asian empire brought unexpected wealth but were purchased at a high price. Costs included wars of conquest and defense against rival powers, manning the far-flung navel and trade fleets and scattered castle-fortresses, and staffing its small but fierce armies, all of which entailed a loss of skills and population to maintain a scattered empire. Always short of capital, the monarchy became indebted to bankers. There were many defeats beginning in the 16th century at the hands of the larger imperial European monarchies (Spain, France, England, and Holland) and many attacks on Portugal and its strung-out empire. Typically, there was also the conflict that arose when a tenuously held world empire that rarely if ever paid its way demanded finance and manpower Portugal itself lacked.
       The first 80 years of the glorious imperial era, the golden age of Portugal's imperial power and world influence, was an African phase. During 1415-88, Portuguese navigators and explorers in small ships, some of them caravelas (caravels), explored the treacherous, disease-ridden coasts of Africa from Morocco to South Africa beyond the Cape of Good Hope. By the 1470s, the Portuguese had reached the Gulf of Guinea and, in the early 1480s, what is now Angola. Bartolomeu Dias's extraordinary voyage of 1487-88 to South Africa's coast and the edge of the Indian Ocean convinced Portugal that the best route to Asia's spices and Christians lay south, around the tip of southern Africa. Between 1488 and 1495, there was a hiatus caused in part by domestic conflict in Portugal, discussion of resources available for further conquests beyond Africa in Asia, and serious questions as to Portugal's capacity to reach beyond Africa. In 1495, King Manuel and his council decided to strike for Asia, whatever the consequences. In 1497-99, Vasco da Gama, under royal orders, made the epic two-year voyage that discovered the sea route to western India (Asia), outflanked Islam and Venice, and began Portugal's Asian empire. Within 50 years, Portugal had discovered and begun the exploitation of its largest colony, Brazil, and set up forts and trading posts from the Middle East (Aden and Ormuz), India (Calicut, Goa, etc.), Malacca, and Indonesia to Macau in China.
       By the 1550s, parts of its largely coastal, maritime trading post empire from Morocco to the Moluccas were under siege from various hostile forces, including Muslims, Christians, and Hindi. Although Moroccan forces expelled the Portuguese from the major coastal cities by 1550, the rival European monarchies of Castile (Spain), England, France, and later Holland began to seize portions of her undermanned, outgunned maritime empire.
       In 1580, Phillip II of Spain, whose mother was a Portuguese princess and who had a strong claim to the Portuguese throne, invaded Portugal, claimed the throne, and assumed control over the realm and, by extension, its African, Asian, and American empires. Phillip II filled the power vacuum that appeared in Portugal following the loss of most of Portugal's army and its young, headstrong King Sebastião in a disastrous war in Morocco. Sebastiao's death in battle (1578) and the lack of a natural heir to succeed him, as well as the weak leadership of the cardinal who briefly assumed control in Lisbon, led to a crisis that Spain's strong monarch exploited. As a result, Portugal lost its independence to Spain for a period of 60 years.
       Portugal under Spanish Rule, 1580-1640
       Despite the disastrous nature of Portugal's experience under Spanish rule, "The Babylonian Captivity" gave birth to modern Portuguese nationalism, its second overseas empire, and its modern alliance system with England. Although Spain allowed Portugal's weakened empire some autonomy, Spanish rule in Portugal became increasingly burdensome and unacceptable. Spain's ambitious imperial efforts in Europe and overseas had an impact on the Portuguese as Spain made greater and greater demands on its smaller neighbor for manpower and money. Portugal's culture underwent a controversial Castilianization, while its empire became hostage to Spain's fortunes. New rival powers England, France, and Holland attacked and took parts of Spain's empire and at the same time attacked Portugal's empire, as well as the mother country.
       Portugal's empire bore the consequences of being attacked by Spain's bitter enemies in what was a form of world war. Portuguese losses were heavy. By 1640, Portugal had lost most of its Moroccan cities as well as Ceylon, the Moluccas, and sections of India. With this, Portugal's Asian empire was gravely weakened. Only Goa, Damão, Diu, Bombay, Timor, and Macau remained and, in Brazil, Dutch forces occupied the northeast.
       On 1 December 1640, long commemorated as a national holiday, Portuguese rebels led by the duke of Braganza overthrew Spanish domination and took advantage of Spanish weakness following a more serious rebellion in Catalonia. Portugal regained independence from Spain, but at a price: dependence on foreign assistance to maintain its independence in the form of the renewal of the alliance with England.
       Restoration and Second Empire, 1640-1822
       Foreign affairs and empire dominated the restoration era and aftermath, and Portugal again briefly enjoyed greater European power and prestige. The Anglo-Portuguese Alliance was renewed and strengthened in treaties of 1642, 1654, and 1661, and Portugal's independence from Spain was underwritten by English pledges and armed assistance. In a Luso-Spanish treaty of 1668, Spain recognized Portugal's independence. Portugal's alliance with England was a marriage of convenience and necessity between two monarchies with important religious, cultural, and social differences. In return for legal, diplomatic, and trade privileges, as well as the use during war and peace of Portugal's great Lisbon harbor and colonial ports for England's navy, England pledged to protect Portugal and its scattered empire from any attack. The previously cited 17th-century alliance treaties were renewed later in the Treaty of Windsor, signed in London in 1899. On at least 10 different occasions after 1640, and during the next two centuries, England was central in helping prevent or repel foreign invasions of its ally, Portugal.
       Portugal's second empire (1640-1822) was largely Brazil-oriented. Portuguese colonization, exploitation of wealth, and emigration focused on Portuguese America, and imperial revenues came chiefly from Brazil. Between 1670 and 1740, Portugal's royalty and nobility grew wealthier on funds derived from Brazilian gold, diamonds, sugar, tobacco, and other crops, an enterprise supported by the Atlantic slave trade and the supply of African slave labor from West Africa and Angola. Visitors today can see where much of that wealth was invested: Portugal's rich legacy of monumental architecture. Meanwhile, the African slave trade took a toll in Angola and West Africa.
       In continental Portugal, absolutist monarchy dominated politics and government, and there was a struggle for position and power between the monarchy and other institutions, such as the Church and nobility. King José I's chief minister, usually known in history as the marquis of Pombal (ruled 1750-77), sharply suppressed the nobility and the
       Church (including the Inquisition, now a weak institution) and expelled the Jesuits. Pombal also made an effort to reduce economic dependence on England, Portugal's oldest ally. But his successes did not last much beyond his disputed time in office.
       Beginning in the late 18th century, the European-wide impact of the French Revolution and the rise of Napoleon placed Portugal in a vulnerable position. With the monarchy ineffectively led by an insane queen (Maria I) and her indecisive regent son (João VI), Portugal again became the focus of foreign ambition and aggression. With England unable to provide decisive assistance in time, France—with Spain's consent—invaded Portugal in 1807. As Napoleon's army under General Junot entered Lisbon meeting no resistance, Portugal's royal family fled on a British fleet to Brazil, where it remained in exile until 1821. In the meantime, Portugal's overseas empire was again under threat. There was a power vacuum as the monarch was absent, foreign armies were present, and new political notions of liberalism and constitutional monarchy were exciting various groups of citizens.
       Again England came to the rescue, this time in the form of the armies of the duke of Wellington. Three successive French invasions of Portugal were defeated and expelled, and Wellington succeeded in carrying the war against Napoleon across the Portuguese frontier into Spain. The presence of the English army, the new French-born liberal ideas, and the political vacuum combined to create revolutionary conditions. The French invasions and the peninsular wars, where Portuguese armed forces played a key role, marked the beginning of a new era in politics.
       Liberalism and Constitutional Monarchy, 1822-1910
       During 1807-22, foreign invasions, war, and civil strife over conflicting political ideas gravely damaged Portugal's commerce, economy, and novice industry. The next terrible blow was the loss of Brazil in 1822, the jewel in the imperial crown. Portugal's very independence seemed to be at risk. In vain, Portugal sought to resist Brazilian independence by force, but in 1825 it formally acknowledged Brazilian independence by treaty.
       Portugal's slow recovery from the destructive French invasions and the "war of independence" was complicated by civil strife over the form of constitutional monarchy that best suited Portugal. After struggles over these issues between 1820 and 1834, Portugal settled somewhat uncertainly into a moderate constitutional monarchy whose constitution (Charter of 1826) lent it strong political powers to exert a moderating influence between the executive and legislative branches of the government. It also featured a new upper middle class based on land ownership and commerce; a Catholic Church that, although still important, lived with reduced privileges and property; a largely African (third) empire to which Lisbon and Oporto devoted increasing spiritual and material resources, starting with the liberal imperial plans of 1836 and 1851, and continuing with the work of institutions like the Lisbon Society of Geography (established 1875); and a mass of rural peasants whose bonds to the land weakened after 1850 and who began to immigrate in increasing numbers to Brazil and North America.
       Chronic military intervention in national politics began in 19th-century Portugal. Such intervention, usually commencing with coups or pronunciamentos (military revolts), was a shortcut to the spoils of political office and could reflect popular discontent as well as the power of personalities. An early example of this was the 1817 golpe (coup) attempt of General Gomes Freire against British military rule in Portugal before the return of King João VI from Brazil. Except for a more stable period from 1851 to 1880, military intervention in politics, or the threat thereof, became a feature of the constitutional monarchy's political life, and it continued into the First Republic and the subsequent Estado Novo.
       Beginning with the Regeneration period (1851-80), Portugal experienced greater political stability and economic progress. Military intervention in politics virtually ceased; industrialization and construction of railroads, roads, and bridges proceeded; two political parties (Regenerators and Historicals) worked out a system of rotation in power; and leading intellectuals sparked a cultural revival in several fields. In 19th-century literature, there was a new golden age led by such figures as Alexandre Herculano (historian), Eça de Queirós (novelist), Almeida Garrett (playwright and essayist), Antero de Quental (poet), and Joaquim Oliveira Martins (historian and social scientist). In its third overseas empire, Portugal attempted to replace the slave trade and slavery with legitimate economic activities; to reform the administration; and to expand Portuguese holdings beyond coastal footholds deep into the African hinterlands in West, West Central, and East Africa. After 1841, to some extent, and especially after 1870, colonial affairs, combined with intense nationalism, pressures for economic profit in Africa, sentiment for national revival, and the drift of European affairs would make or break Lisbon governments.
       Beginning with the political crisis that arose out of the "English Ultimatum" affair of January 1890, the monarchy became discredtted and identified with the poorly functioning government, political parties splintered, and republicanism found more supporters. Portugal participated in the "Scramble for Africa," expanding its African holdings, but failed to annex territory connecting Angola and Mozambique. A growing foreign debt and state bankruptcy as of the early 1890s damaged the constitutional monarchy's reputation, despite the efforts of King Carlos in diplomacy, the renewal of the alliance in the Windsor Treaty of 1899, and the successful if bloody colonial wars in the empire (1880-97). Republicanism proclaimed that Portugal's weak economy and poor society were due to two historic institutions: the monarchy and the Catholic Church. A republic, its stalwarts claimed, would bring greater individual liberty; efficient, if more decentralized government; and a stronger colonial program while stripping the Church of its role in both society and education.
       As the monarchy lost support and republicans became more aggressive, violence increased in politics. King Carlos I and his heir Luís were murdered in Lisbon by anarchist-republicans on 1 February 1908. Following a military and civil insurrection and fighting between monarchist and republican forces, on 5 October 1910, King Manuel II fled Portugal and a republic was proclaimed.
       First Parliamentary Republic, 1910-26
       Portugal's first attempt at republican government was the most unstable, turbulent parliamentary republic in the history of 20th-century Western Europe. During a little under 16 years of the republic, there were 45 governments, a number of legislatures that did not complete normal terms, military coups, and only one president who completed his four-year term in office. Portuguese society was poorly prepared for this political experiment. Among the deadly legacies of the monarchy were a huge public debt; a largely rural, apolitical, and illiterate peasant population; conflict over the causes of the country's misfortunes; and lack of experience with a pluralist, democratic system.
       The republic had some talented leadership but lacked popular, institutional, and economic support. The 1911 republican constitution established only a limited democracy, as only a small portion of the adult male citizenry was eligible to vote. In a country where the majority was Catholic, the republic passed harshly anticlerical laws, and its institutions and supporters persecuted both the Church and its adherents. During its brief disjointed life, the First Republic drafted important reform plans in economic, social, and educational affairs; actively promoted development in the empire; and pursued a liberal, generous foreign policy. Following British requests for Portugal's assistance in World War I, Portugal entered the war on the Allied side in March 1916 and sent armies to Flanders and Portuguese Africa. Portugal's intervention in that conflict, however, was too costly in many respects, and the ultimate failure of the republic in part may be ascribed to Portugal's World War I activities.
       Unfortunately for the republic, its time coincided with new threats to Portugal's African possessions: World War I, social and political demands from various classes that could not be reconciled, excessive military intervention in politics, and, in particular, the worst economic and financial crisis Portugal had experienced since the 16th and 17th centuries. After the original Portuguese Republican Party (PRP, also known as the "Democrats") splintered into three warring groups in 1912, no true multiparty system emerged. The Democrats, except for only one or two elections, held an iron monopoly of electoral power, and political corruption became a major issue. As extreme right-wing dictatorships elsewhere in Europe began to take power in Italy (1922), neighboring Spain (1923), and Greece (1925), what scant popular support remained for the republic collapsed. Backed by a right-wing coalition of landowners from Alentejo, clergy, Coimbra University faculty and students, Catholic organizations, and big business, career military officers led by General Gomes da Costa executed a coup on 28 May 1926, turned out the last republican government, and established a military government.
       The Estado Novo (New State), 1926-74
       During the military phase (1926-32) of the Estado Novo, professional military officers, largely from the army, governed and administered Portugal and held key cabinet posts, but soon discovered that the military possessed no magic formula that could readily solve the problems inherited from the First Republic. Especially during the years 1926-31, the military dictatorship, even with its political repression of republican activities and institutions (military censorship of the press, political police action, and closure of the republic's rowdy parliament), was characterized by similar weaknesses: personalism and factionalism; military coups and political instability, including civil strife and loss of life; state debt and bankruptcy; and a weak economy. "Barracks parliamentarism" was not an acceptable alternative even to the "Nightmare Republic."
       Led by General Óscar Carmona, who had replaced and sent into exile General Gomes da Costa, the military dictatorship turned to a civilian expert in finance and economics to break the budget impasse and bring coherence to the disorganized system. Appointed minister of finance on 27 April 1928, the Coimbra University Law School professor of economics Antônio de Oliveira Salazar (1889-1970) first reformed finance, helped balance the budget, and then turned to other concerns as he garnered extraordinary governing powers. In 1930, he was appointed interim head of another key ministry (Colonies) and within a few years had become, in effect, a civilian dictator who, with the military hierarchy's support, provided the government with coherence, a program, and a set of policies.
       For nearly 40 years after he was appointed the first civilian prime minister in 1932, Salazar's personality dominated the government. Unlike extreme right-wing dictators elsewhere in Europe, Salazar was directly appointed by the army but was never endorsed by a popular political party, street militia, or voter base. The scholarly, reclusive former Coimbra University professor built up what became known after 1932 as the Estado Novo ("New State"), which at the time of its overthrow by another military coup in 1974, was the longest surviving authoritarian regime in Western Europe. The system of Salazar and the largely academic and technocratic ruling group he gathered in his cabinets was based on the central bureaucracy of the state, which was supported by the president of the republic—always a senior career military officer, General Óscar Carmona (1928-51), General Craveiro Lopes (1951-58), and Admiral Américo Tómaz (1958-74)—and the complicity of various institutions. These included a rubber-stamp legislature called the National Assembly (1935-74) and a political police known under various names: PVDE (1932-45), PIDE (1945-69),
       and DGS (1969-74). Other defenders of the Estado Novo security were paramilitary organizations such as the National Republican Guard (GNR); the Portuguese Legion (PL); and the Portuguese Youth [Movement]. In addition to censorship of the media, theater, and books, there was political repression and a deliberate policy of depoliticization. All political parties except for the approved movement of regime loyalists, the União Nacional or (National Union), were banned.
       The most vigorous and more popular period of the New State was 1932-44, when the basic structures were established. Never monolithic or entirely the work of one person (Salazar), the New State was constructed with the assistance of several dozen top associates who were mainly academics from law schools, some technocrats with specialized skills, and a handful of trusted career military officers. The 1933 Constitution declared Portugal to be a "unitary, corporative Republic," and pressures to restore the monarchy were resisted. Although some of the regime's followers were fascists and pseudofascists, many more were conservative Catholics, integralists, nationalists, and monarchists of different varieties, and even some reactionary republicans. If the New State was authoritarian, it was not totalitarian and, unlike fascism in Benito Mussolini's Italy or Adolf Hitler's Germany, it usually employed the minimum of violence necessary to defeat what remained a largely fractious, incoherent opposition.
       With the tumultuous Second Republic and the subsequent civil war in nearby Spain, the regime felt threatened and reinforced its defenses. During what Salazar rightly perceived as a time of foreign policy crisis for Portugal (1936-45), he assumed control of the Ministry of Foreign Affairs. From there, he pursued four basic foreign policy objectives: supporting the Nationalist rebels of General Francisco Franco in the Spanish Civil War (1936-39) and concluding defense treaties with a triumphant Franco; ensuring that General Franco in an exhausted Spain did not enter World War II on the Axis side; maintaining Portuguese neutrality in World War II with a post-1942 tilt toward the Allies, including granting Britain and the United States use of bases in the Azores Islands; and preserving and protecting Portugal's Atlantic Islands and its extensive, if poor, overseas empire in Africa and Asia.
       During the middle years of the New State (1944-58), many key Salazar associates in government either died or resigned, and there was greater social unrest in the form of unprecedented strikes and clandestine Communist activities, intensified opposition, and new threatening international pressures on Portugal's overseas empire. During the earlier phase of the Cold War (1947-60), Portugal became a steadfast, if weak, member of the US-dominated North Atlantic Treaty Organization alliance and, in 1955, with American support, Portugal joined the United Nations (UN). Colonial affairs remained a central concern of the regime. As of 1939, Portugal was the third largest colonial power in the world and possessed territories in tropical Africa (Angola, Mozambique, Guinea-Bissau, and São Tomé and Príncipe Islands) and the remnants of its 16th-century empire in Asia (Goa, Damão, Diu, East Timor, and Macau). Beginning in the early 1950s, following the independence of India in 1947, Portugal resisted Indian pressures to decolonize Portuguese India and used police forces to discourage internal opposition in its Asian and African colonies.
       The later years of the New State (1958-68) witnessed the aging of the increasingly isolated but feared Salazar and new threats both at home and overseas. Although the regime easily overcame the brief oppositionist threat from rival presidential candidate General Humberto Delgado in the spring of 1958, new developments in the African and Asian empires imperiled the authoritarian system. In February 1961, oppositionists hijacked the Portuguese ocean liner Santa Maria and, in following weeks, African insurgents in northern Angola, although they failed to expel the Portuguese, gained worldwide media attention, discredited the New State, and began the 13-year colonial war. After thwarting a dissident military coup against his continued leadership, Salazar and his ruling group mobilized military repression in Angola and attempted to develop the African colonies at a faster pace in order to ensure Portuguese control. Meanwhile, the other European colonial powers (Britain, France, Belgium, and Spain) rapidly granted political independence to their African territories.
       At the time of Salazar's removal from power in September 1968, following a stroke, Portugal's efforts to maintain control over its colonies appeared to be successful. President Americo Tomás appointed Dr. Marcello Caetano as Salazar's successor as prime minister. While maintaining the New State's basic structures, and continuing the regime's essential colonial policy, Caetano attempted wider reforms in colonial administration and some devolution of power from Lisbon, as well as more freedom of expression in Lisbon. Still, a great deal of the budget was devoted to supporting the wars against the insurgencies in Africa. Meanwhile in Asia, Portuguese India had fallen when the Indian army invaded in December 1961. The loss of Goa was a psychological blow to the leadership of the New State, and of the Asian empire only East Timor and Macau remained.
       The Caetano years (1968-74) were but a hiatus between the waning Salazar era and a new regime. There was greater political freedom and rapid economic growth (5-6 percent annually to late 1973), but Caetano's government was unable to reform the old system thoroughly and refused to consider new methods either at home or in the empire. In the end, regime change came from junior officers of the professional military who organized the Armed Forces Movement (MFA) against the Caetano government. It was this group of several hundred officers, mainly in the army and navy, which engineered a largely bloodless coup in Lisbon on 25 April 1974. Their unexpected action brought down the 48-year-old New State and made possible the eventual establishment and consolidation of democratic governance in Portugal, as well as a reorientation of the country away from the Atlantic toward Europe.
       Revolution of Carnations, 1974-76
       Following successful military operations of the Armed Forces Movement against the Caetano government, Portugal experienced what became known as the "Revolution of Carnations." It so happened that during the rainy week of the military golpe, Lisbon flower shops were featuring carnations, and the revolutionaries and their supporters adopted the red carnation as the common symbol of the event, as well as of the new freedom from dictatorship. The MFA, whose leaders at first were mostly little-known majors and captains, proclaimed a three-fold program of change for the new Portugal: democracy; decolonization of the overseas empire, after ending the colonial wars; and developing a backward economy in the spirit of opportunity and equality. During the first 24 months after the coup, there was civil strife, some anarchy, and a power struggle. With the passing of the Estado Novo, public euphoria burst forth as the new provisional military government proclaimed the freedoms of speech, press, and assembly, and abolished censorship, the political police, the Portuguese Legion, Portuguese Youth, and other New State organizations, including the National Union. Scores of political parties were born and joined the senior political party, the Portuguese Community Party (PCP), and the Socialist Party (PS), founded shortly before the coup.
       Portugal's Revolution of Carnations went through several phases. There was an attempt to take control by radical leftists, including the PCP and its allies. This was thwarted by moderate officers in the army, as well as by the efforts of two political parties: the PS and the Social Democrats (PPD, later PSD). The first phase was from April to September 1974. Provisional president General Antonio Spínola, whose 1974 book Portugal and the Future had helped prepare public opinion for the coup, met irresistible leftist pressures. After Spinola's efforts to avoid rapid decolonization of the African empire failed, he resigned in September 1974. During the second phase, from September 1974 to March 1975, radical military officers gained control, but a coup attempt by General Spínola and his supporters in Lisbon in March 1975 failed and Spínola fled to Spain.
       In the third phase of the Revolution, March-November 1975, a strong leftist reaction followed. Farm workers occupied and "nationalized" 1.1 million hectares of farmland in the Alentejo province, and radical military officers in the provisional government ordered the nationalization of Portuguese banks (foreign banks were exempted), utilities, and major industries, or about 60 percent of the economic system. There were power struggles among various political parties — a total of 50 emerged—and in the streets there was civil strife among labor, military, and law enforcement groups. A constituent assembly, elected on 25 April 1975, in Portugal's first free elections since 1926, drafted a democratic constitution. The Council of the Revolution (CR), briefly a revolutionary military watchdog committee, was entrenched as part of the government under the constitution, until a later revision. During the chaotic year of 1975, about 30 persons were killed in political frays while unstable provisional governments came and went. On 25 November 1975, moderate military forces led by Colonel Ramalho Eanes, who later was twice elected president of the republic (1976 and 1981), defeated radical, leftist military groups' revolutionary conspiracies.
       In the meantime, Portugal's scattered overseas empire experienced a precipitous and unprepared decolonization. One by one, the former colonies were granted and accepted independence—Guinea-Bissau (September 1974), Cape Verde Islands (July 1975), and Mozambique (July 1975). Portugal offered to turn over Macau to the People's Republic of China, but the offer was refused then and later negotiations led to the establishment of a formal decolonization or hand-over date of 1999. But in two former colonies, the process of decolonization had tragic results.
       In Angola, decolonization negotiations were greatly complicated by the fact that there were three rival nationalist movements in a struggle for power. The January 1975 Alvor Agreement signed by Portugal and these three parties was not effectively implemented. A bloody civil war broke out in Angola in the spring of 1975 and, when Portuguese armed forces withdrew and declared that Angola was independent on 11 November 1975, the bloodshed only increased. Meanwhile, most of the white Portuguese settlers from Angola and Mozambique fled during the course of 1975. Together with African refugees, more than 600,000 of these retornados ("returned ones") went by ship and air to Portugal and thousands more to Namibia, South Africa, Brazil, Canada, and the United States.
       The second major decolonization disaster was in Portugal's colony of East Timor in the Indonesian archipelago. Portugal's capacity to supervise and control a peaceful transition to independence in this isolated, neglected colony was limited by the strength of giant Indonesia, distance from Lisbon, and Portugal's revolutionary disorder and inability to defend Timor. In early December 1975, before Portugal granted formal independence and as one party, FRETILIN, unilaterally declared East Timor's independence, Indonesia's armed forces invaded, conquered, and annexed East Timor. Indonesian occupation encountered East Timorese resistance, and a heavy loss of life followed. The East Timor question remained a contentious international issue in the UN, as well as in Lisbon and Jakarta, for more than 20 years following Indonesia's invasion and annexation of the former colony of Portugal. Major changes occurred, beginning in 1998, after Indonesia underwent a political revolution and allowed a referendum in East Timor to decide that territory's political future in August 1999. Most East Timorese chose independence, but Indonesian forces resisted that verdict until
       UN intervention in September 1999. Following UN rule for several years, East Timor attained full independence on 20 May 2002.
       Consolidation of Democracy, 1976-2000
       After several free elections and record voter turnouts between 25 April 1975 and June 1976, civil war was averted and Portugal's second democratic republic began to stabilize. The MFA was dissolved, the military were returned to the barracks, and increasingly elected civilians took over the government of the country. The 1976 Constitution was revised several times beginning in 1982 and 1989, in order to reempha-size the principle of free enterprise in the economy while much of the large, nationalized sector was privatized. In June 1976, General Ram-alho Eanes was elected the first constitutional president of the republic (five-year term), and he appointed socialist leader Dr. Mário Soares as prime minister of the first constitutional government.
       From 1976 to 1985, Portugal's new system featured a weak economy and finances, labor unrest, and administrative and political instability. The difficult consolidation of democratic governance was eased in part by the strong currency and gold reserves inherited from the Estado Novo, but Lisbon seemed unable to cope with high unemployment, new debt, the complex impact of the refugees from Africa, world recession, and the agitation of political parties. Four major parties emerged from the maelstrom of 1974-75, except for the Communist Party, all newly founded. They were, from left to right, the Communists (PCP); the Socialists (PS), who managed to dominate governments and the legislature but not win a majority in the Assembly of the Republic; the Social Democrats (PSD); and the Christian Democrats (CDS). During this period, the annual growth rate was low (l-2 percent), and the nationalized sector of the economy stagnated.
       Enhanced economic growth, greater political stability, and more effective central government as of 1985, and especially 1987, were due to several developments. In 1977, Portugal applied for membership in the European Economic Community (EEC), now the European Union (EU) since 1993. In January 1986, with Spain, Portugal was granted membership, and economic and financial progress in the intervening years has been significantly influenced by the comparatively large investment, loans, technology, advice, and other assistance from the EEC. Low unemployment, high annual growth rates (5 percent), and moderate inflation have also been induced by the new political and administrative stability in Lisbon. Led by Prime Minister Cavaco Silva, an economist who was trained abroad, the PSD's strong organization, management, and electoral support since 1985 have assisted in encouraging economic recovery and development. In 1985, the PSD turned the PS out of office and won the general election, although they did not have an absolute majority of assembly seats. In 1986, Mário Soares was elected president of the republic, the first civilian to hold that office since the First Republic. In the elections of 1987 and 1991, however, the PSD was returned to power with clear majorities of over 50 percent of the vote.
       Although the PSD received 50.4 percent of the vote in the 1991 parliamentary elections and held a 42-seat majority in the Assembly of the Republic, the party began to lose public support following media revelations regarding corruption and complaints about Prime Minister Cavaco Silva's perceived arrogant leadership style. President Mário Soares voiced criticism of the PSD's seemingly untouchable majority and described a "tyranny of the majority." Economic growth slowed down. In the parliamentary elections of 1995 and the presidential election of 1996, the PSD's dominance ended for the time being. Prime Minister Antônio Guterres came to office when the PS won the October 1995 elections, and in the subsequent presidential contest, in January 1996, socialist Jorge Sampaio, the former mayor of Lisbon, was elected president of the republic, thus defeating Cavaco Silva's bid. Young and popular, Guterres moved the PS toward the center of the political spectrum. Under Guterres, the PS won the October 1999 parliamentary elections. The PS defeated the PSD but did not manage to win a clear, working majority of seats, and this made the PS dependent upon alliances with smaller parties, including the PCP.
       In the local elections in December 2001, the PSD's criticism of PS's heavy public spending allowed the PSD to take control of the key cities of Lisbon, Oporto, and Coimbra. Guterres resigned, and parliamentary elections were brought forward from 2004 to March 2002. The PSD won a narrow victory with 40 percent of the votes, and Jose Durão Barroso became prime minister. Having failed to win a majority of the seats in parliament forced the PSD to govern in coalition with the right-wing Popular Party (PP) led by Paulo Portas. Durão Barroso set about reducing government spending by cutting the budgets of local authorities, freezing civil service hiring, and reviving the economy by accelerating privatization of state-owned enterprises. These measures provoked a 24-hour strike by public-sector workers. Durão Barroso reacted with vows to press ahead with budget-cutting measures and imposed a wage freeze on all employees earning more than €1,000, which affected more than one-half of Portugal's work force.
       In June 2004, Durão Barroso was invited by Romano Prodi to succeed him as president of the European Commission. Durão Barroso accepted and resigned the prime ministership in July. Pedro Santana Lopes, the leader of the PSD, became prime minister. Already unpopular at the time of Durão Barroso's resignation, the PSD-led government became increasingly unpopular under Santana Lopes. A month-long delay in the start of the school year and confusion over his plan to cut taxes and raise public-sector salaries, eroded confidence even more. By November, Santana Lopes's government was so unpopular that President Jorge Sampaio was obliged to dissolve parliament and hold new elections, two years ahead of schedule.
       Parliamentary elections were held on 20 February 2005. The PS, which had promised the electorate disciplined and transparent governance, educational reform, the alleviation of poverty, and a boost in employment, won 45 percent of the vote and the majority of the seats in parliament. The leader of the PS, José Sôcrates became prime minister on 12 March 2005. In the regularly scheduled presidential elections held on 6 January 2006, the former leader of the PSD and prime minister, Aníbal Cavaco Silva, won a narrow victory and became president on 9 March 2006. With a mass protest, public teachers' strike, and street demonstrations in March 2008, Portugal's media, educational, and social systems experienced more severe pressures. With the spreading global recession beginning in September 2008, Portugal's economic and financial systems became more troubled.
       Owing to its geographic location on the southwestern most edge of continental Europe, Portugal has been historically in but not of Europe. Almost from the beginning of its existence in the 12th century as an independent monarchy, Portugal turned its back on Europe and oriented itself toward the Atlantic Ocean. After carving out a Christian kingdom on the western portion of the Iberian peninsula, Portuguese kings gradually built and maintained a vast seaborne global empire that became central to the way Portugal understood its individuality as a nation-state. While the creation of this empire allows Portugal to claim an unusual number of "firsts" or distinctions in world and Western history, it also retarded Portugal's economic, social, and political development. It can be reasonably argued that the Revolution of 25 April 1974 was the most decisive event in Portugal's long history because it finally ended Portugal's oceanic mission and view of itself as an imperial power. After the 1974 Revolution, Portugal turned away from its global mission and vigorously reoriented itself toward Europe. Contemporary Portugal is now both in and of Europe.
       The turn toward Europe began immediately after 25 April 1974. Portugal granted independence to its African colonies in 1975. It was admitted to the European Council and took the first steps toward accession to the European Economic Community (EEC) in 1976. On 28 March 1977, the Portuguese government officially applied for EEC membership. Because of Portugal's economic and social backwardness, which would require vast sums of EEC money to overcome, negotiations for membership were long and difficult. Finally, a treaty of accession was signed on 12 June 1985. Portugal officially joined the EEC (the European Union [EU] since 1993) on 1 January 1986. Since becoming a full-fledged member of the EU, Portugal has been steadily overcoming the economic and social underdevelopment caused by its imperial past and is becoming more like the rest of Europe.
       Membership in the EU has speeded up the structural transformation of Portugal's economy, which actually began during the Estado Novo. Investments made by the Estado Novo in Portugal's economy began to shift employment out of the agricultural sector, which, in 1950, accounted for 50 percent of Portugal's economically active population. Today, only 10 percent of the economically active population is employed in the agricultural sector (the highest among EU member states); 30 percent in the industrial sector (also the highest among EU member states); and 60 percent in the service sector (the lowest among EU member states). The economically active population numbers about 5,000,000 employed, 56 percent of whom are women. Women workers are the majority of the workforce in the agricultural and service sectors (the highest among the EU member states). The expansion of the service sector has been primarily in health care and education. Portugal has had the lowest unemployment rates among EU member states, with the overall rate never being more than 10 percent of the active population. Since joining the EU, the number of employers increased from 2.6 percent to 5.8 percent of the active population; self-employed from 16 to 19 percent; and employees from 65 to 70 percent. Twenty-six percent of the employers are women. Unemployment tends to hit younger workers in industry and transportation, women employed in domestic service, workers on short-term contracts, and poorly educated workers. Salaried workers earn only 63 percent of the EU average, and hourly workers only one-third to one-half of that earned by their EU counterparts. Despite having had the second highest growth of gross national product (GNP) per inhabitant (after Ireland) among EU member states, the above data suggest that while much has been accomplished in terms of modernizing the Portuguese economy, much remains to be done to bring Portugal's economy up to the level of the "average" EU member state.
       Membership in the EU has also speeded up changes in Portuguese society. Over the last 30 years, coastalization and urbanization have intensified. Fully 50 percent of Portuguese live in the coastal urban conurbations of Lisbon, Oporto, Braga, Aveiro, Coimbra, Viseu, Évora, and Faro. The Portuguese population is one of the oldest among EU member states (17.3 percent are 65 years of age or older) thanks to a considerable increase in life expectancy at birth (77.87 years for the total population, 74.6 years for men, 81.36 years for women) and one of the lowest birthrates (10.59 births/1,000) in Europe. Family size averages 2.8 persons per household, with the strict nuclear family (one or two generations) in which both parents work being typical. Common law marriages, cohabitating couples, and single-parent households are more and more common. The divorce rate has also increased. "Youth Culture" has developed. The young have their own meeting places, leisure-time activities, and nightlife (bars, clubs, and discos).
       All Portuguese citizens, whether they have contributed or not, have a right to an old-age pension, invalidity benefits, widowed persons' pension, as well as payments for disabilities, children, unemployment, and large families. There is a national minimum wage (€385 per month), which is low by EU standards. The rapid aging of Portugal's population has changed the ratio of contributors to pensioners to 1.7, the lowest in the EU. This has created deficits in Portugal's social security fund.
       The adult literacy rate is about 92 percent. Illiteracy is still found among the elderly. Although universal compulsory education up to grade 9 was achieved in 1980, only 21.2 percent of the population aged 25-64 had undergone secondary education, compared to an EU average of 65.7 percent. Portugal's higher education system currently consists of 14 state universities and 14 private universities, 15 state polytechnic institutions, one Catholic university, and one military academy. All in all, Portugal spends a greater percentage of its state budget on education than most EU member states. Despite this high level of expenditure, the troubled Portuguese education system does not perform well. Early leaving and repetition rates are among the highest among EU member states.
       After the Revolution of 25 April 1974, Portugal created a National Health Service, which today consists of 221 hospitals and 512 medical centers employing 33,751 doctors and 41,799 nurses. Like its education system, Portugal's medical system is inefficient. There are long waiting lists for appointments with specialists and for surgical procedures.
       Structural changes in Portugal's economy and society mean that social life in Portugal is not too different from that in other EU member states. A mass consumption society has been created. Televisions, telephones, refrigerators, cars, music equipment, mobile phones, and personal computers are commonplace. Sixty percent of Portuguese households possess at least one automobile, and 65 percent of Portuguese own their own home. Portuguese citizens are more aware of their legal rights than ever before. This has resulted in a trebling of the number of legal proceeding since 1960 and an eight-fold increase in the number of lawyers. In general, Portuguese society has become more permissive and secular; the Catholic Church and the armed forces are much less influential than in the past. Portugal's population is also much more culturally, religiously, and ethnically diverse, a consequence of the coming to Portugal of hundreds of thousands of immigrants, mainly from former African colonies.
       Portuguese are becoming more cosmopolitan and sophisticated through the impact of world media, the Internet, and the World Wide Web. A prime case in point came in the summer and early fall of 1999, with the extraordinary events in East Timor and the massive Portuguese popular responses. An internationally monitored referendum in East Timor, Portugal's former colony in the Indonesian archipelago and under Indonesian occupation from late 1975 to summer 1999, resulted in a vote of 78.5 percent for rejecting integration with Indonesia and for independence. When Indonesian prointegration gangs, aided by the Indonesian military, responded to the referendum with widespread brutality and threatened to reverse the verdict of the referendum, there was a spontaneous popular outpouring of protest in the cities and towns of Portugal. An avalanche of Portuguese e-mail fell on leaders and groups in the UN and in certain countries around the world as Portugal's diplomats, perhaps to compensate for the weak initial response to Indonesian armed aggression in 1975, called for the protection of East Timor as an independent state and for UN intervention to thwart Indonesian action. Using global communications networks, the Portuguese were able to mobilize UN and world public opinion against Indonesian actions and aided the eventual independence of East Timor on 20 May 2002.
       From the Revolution of 25 April 1974 until the 1990s, Portugal had a large number of political parties, one of the largest Communist parties in western Europe, frequent elections, and endemic cabinet instability. Since the 1990s, the number of political parties has been dramatically reduced and cabinet stability increased. Gradually, the Portuguese electorate has concentrated around two larger parties, the right-of-center Social Democrats (PSD) and the left-of-center Socialist (PS). In the 1980s, these two parties together garnered 65 percent of the vote and 70 percent of the seats in parliament. In 2005, these percentages had risen to 74 percent and 85 percent, respectively. In effect, Portugal is currently a two-party dominant system in which the two largest parties — PS and PSD—alternate in and out of power, not unlike the rotation of the two main political parties (the Regenerators and the Historicals) during the last decades (1850s to 1880s) of the liberal constitutional monarchy. As Portugal's democracy has consolidated, turnout rates for the eligible electorate have declined. In the 1970s, turnout was 85 percent. In Portugal's most recent parliamentary election (2005), turnout had fallen to 65 percent of the eligible electorate.
       Portugal has benefited greatly from membership in the EU, and whatever doubts remain about the price paid for membership, no Portuguese government in the near future can afford to sever this connection. The vast majority of Portuguese citizens see membership in the EU as a "good thing" and strongly believe that Portugal has benefited from membership. Only the Communist Party opposed membership because it reduces national sovereignty, serves the interests of capitalists not workers, and suffers from a democratic deficit. Despite the high level of support for the EU, Portuguese voters are increasingly not voting in elections for the European Parliament, however. Turnout for European Parliament elections fell from 40 percent of the eligible electorate in the 1999 elections to 38 percent in the 2004 elections.
       In sum, Portugal's turn toward Europe has done much to overcome its backwardness. However, despite the economic, social, and political progress made since 1986, Portugal has a long way to go before it can claim to be on a par with the level found even in Spain, much less the rest of western Europe. As Portugal struggles to move from underde-velopment, especially in the rural areas away from the coast, it must keep in mind the perils of too rapid modern development, which could damage two of its most precious assets: its scenery and environment. The growth and future prosperity of the economy will depend on the degree to which the government and the private sector will remain stewards of clean air, soil, water, and other finite resources on which the tourism industry depends and on which Portugal's world image as a unique place to visit rests. Currently, Portugal is investing heavily in renewable energy from solar, wind, and wave power in order to account for about 50 percent of its electricity needs by 2010. Portugal opened the world's largest solar power plant and the world's first commercial wave power farm in 2006.
       An American documentary film on Portugal produced in the 1970s described this little country as having "a Past in Search of a Future." In the years after the Revolution of 25 April 1974, it could be said that Portugal is now living in "a Present in Search of a Future." Increasingly, that future lies in Europe as an active and productive member of the EU.

    Historical dictionary of Portugal > Historical Portugal

  • 4 Á

    * * *
    a negative suffix to verbs, not;
    era útmakligt, at it is not unmeet that.
    * * *
    1.
    á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]
    With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.
    WITH DAT.
    A. Loc.
    I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.
    II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.
    2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).
    3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.
    4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.
    III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).
    B. TEMP. of a particular point or period of time, at, on, in:
    I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.
    II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.
    III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.
    IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.
    C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:
    I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.
    2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.
    3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.
    II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.
    III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.
    IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’
    2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.
    V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.
    VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.
    VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.
    VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.
    WITH ACC.
    A. Loc.
    I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.
    2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.
    3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.
    II. denoting direction with or without the idea of arriving:
    1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.
    2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.
    III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.
    IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.
    V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.
    VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.
    VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.
    B. TEMP.
    I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.
    II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.
    III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.
    IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.
    V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.
    VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.
    VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.
    C. Metaph. and in various relations:
    I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.
    β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.
    II. denoting in regard to, in respect to:
    1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.
    2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.
    3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.
    β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.
    III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.
    IV. denoting the manner or way of doing:
    1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.
    2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.
    3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.
    V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.
    VI. connected with nouns,
    1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.
    2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.
    3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.
    VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.
    2.
    f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.
    COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

    Íslensk-ensk orðabók > Á

  • 5 turn

    tə:n 1. verb
    1) (to (make something) move or go round; to revolve: The wheels turned; He turned the handle.) snu, dreie, gå rundt, vende, vri
    2) (to face or go in another direction: He turned and walked away; She turned towards him.) snu (seg), dreie (seg)
    3) (to change direction: The road turned to the left.) snu, bikke, bøye av
    4) (to direct; to aim or point: He turned his attention to his work.) snu (seg), vende seg mot
    5) (to go round: They turned the corner.) gå rundt
    6) (to (cause something to) become or change to: You can't turn lead into gold; At what temperature does water turn into ice?) forvandle(s), bli til
    7) (to (cause to) change colour to: Her hair turned white; The shock turned his hair white.) skifte farge
    2. noun
    1) (an act of turning: He gave the handle a turn.) (om)dreiing, sving, vending
    2) (a winding or coil: There are eighty turns of wire on this aerial.) kveil, tørn, bukt
    3) ((also turning) a point where one can change direction, eg where one road joins another: Take the third turn(ing) on/to the left.) (vei)sving; sidevei
    4) (one's chance or duty (to do, have etc something shared by several people): It's your turn to choose a record; You'll have to wait your turn in the bathroom.) tur, omgang
    5) (one of a series of short circus or variety acts, or the person or persons who perform it: The show opened with a comedy turn.) nummer
    - turnover
    - turnstile
    - turntable
    - turn-up
    - by turns
    - do someone a good turn
    - do a good turn
    - in turn
    - by turns
    - out of turn
    - speak out of turn
    - take a turn for the better
    - worse
    - take turns
    - turn a blind eye
    - turn against
    - turn away
    - turn back
    - turn down
    - turn in
    - turn loose
    - turn off
    - turn on
    - turn out
    - turn over
    - turn up
    dreie
    --------
    kurve
    --------
    snu
    --------
    svinge
    --------
    vending
    I
    subst. \/tɜːn\/
    1) vending, vridning, dreining, sving(ing)
    2) snuing, helomvending
    3) omdreining, vridning
    4) sving, kurve
    5) ( ved retningsangivelse) gate, vei
    6) sidevei
    7) vending, vendepunkt, retningsendring
    8) skifte
    9) forandring, (om)skiftning, endring, omslag
    10) tur, omgang
    11) skift, (arbeids)tørn
    12) ( sjøfart) tørn
    13) tjeneste
    14) legning, anlegg, medfødt evne, sans
    jeg har teknisk sans, jeg er teknisk anlagt
    15) ( handel) forklaring: forskjell mellom innkjøpspris og utsalgspris
    16) liten tur, runde, slag, promenade
    17) ( på revy e.l.) nummer
    18) opptredende (i nummer)
    19) anfall, ri, raptus, tokt
    20) ( om sinne e.l.) utbrudd
    21) ( hverdagslig) sjokk, støkk, forskrekkelse
    22) formulering
    23) form
    24) preg, form, stil
    25) ( musikk) dobbeltslag
    at every turn hvor man enn snur og vender seg, overalt ved enhver anledning, i tide og utide, bestandig
    a bad turn eller (an) ill turn en bjørnetjeneste, en dårlig tjeneste
    by the turn of a hair på hengende håret, med nød og neppe, på håret
    by turns i tur og orden på omgang vekselvis, skiftevis
    done to a turn (amer., hverdagslig) vellaget, passe stekt, passe kokt
    do somebody a good turn gjøre noen en stor tjeneste
    give a new turn to gi en ny tolkning
    give turn for turn gi igjen med samme mynt
    a good turn en god gjerning
    have a turn forsøke, sette i gang
    in turn i tur og orden
    vekselvis, skiftevis igjen, atter i sin tur, på sin side
    and this, in turn, means
    he, in turn, thinks
    it serves its turn det tjener sin hensikt, det gjør nytten
    one good turn deserves another den ene tjenesten er den andre verdt
    be on the turn befinne seg ved et vendepunkt ( om mat eller væske) holde på å surne, bli sur
    out of turn utenfor tur, når det ikke er ens tur
    i utide taktløst
    serve somebody's turn tjene noens hensikter
    speak out of turn uttale seg taktløst, snakke om noe man ikke skal snakke om
    take a turn at hjelpe til med, ta i et tak med
    take turns skifte på, bytte på
    take turns with somebody bytte på med noen
    the tide is on the turn tidevannet holder på å snu ( overført) et vendepunkt er nært forestående
    to a turn på en prikk ( spesielt om matlaging) perfekt, utmerket
    to the turn of a hair på en prikk på håret
    turn and turn about vekselvis, skiftevis, etter tur, i tur og orden
    a turn of expression (en) uttrykksmåte
    turn of mind sinnelag innstilling, tankegang
    hun er praktisk anlagt, hun har praktisk sans
    a turn of speech (en) talemåte, (en) vending
    turn of the screw skjerpelse, intensivering
    the turn of the tide tidevannsskifte ( overført) omslag, omskiftning
    wait one's turn vente på tur
    II
    verb \/tɜːn\/
    1) snu (på), vende (på), vri (på), dreie (på), snu rundt, vende om, dreie rundt, vri rundt, vri om
    2) vende bort
    3) snu, vende (om), gjøre helomvending
    shall we turn and go back now?
    4) snu seg, vende seg
    han hørte noen rope på ham, men snudde seg ikke
    5) svinge (av), ta av, bøye av
    ta av til høyre, svinge av til høyre
    6) skru (på), snurre (på), sno, sveive, svinge på, svinge rundt, dreie om, snu rundt
    7) svinge (rundt), snurre (rundt), vri seg (rundt), gå rundt, rotere
    what turns the wheels?
    8) ( overført) snu og vende på
    9) stramme (til)
    10) ( på dreiebenk) dreie, forme
    11) formulere spirituelt og elegant, turnere
    12) runde, passere
    13) ( militærvesen) omgå
    14) rette, vende
    turn the hose on the fire!
    15) gjøre, få til å bli
    16) ( om løv) skifte farge
    17) bli sur, surne, få til å bli sur, få til å surne
    18) krumme, bøye
    19) avverge, avvende, avlede, lede bort
    20) fylle år, passere
    21) ( om klokke) slå
    klokken er litt over tre, klokken har nettop slått tre
    22) sende bort, vise bort, jage bort
    23) helle (opp), tappe (opp)
    24) ( handel) omsette
    25) ( hverdagslig) tjene penger
    26) (om tidevann, vind e.l.) vende, snu
    when does the tide turn?
    27) vri seg, kantre
    28) ( overført) gå tilbake, snu (seg)
    lykken snudde seg, og han mistet alt han eide
    29) bli
    været klarner opp, det blir fint vær
    30) vri, vrikke, forstue
    31) bli kvalm, gjøre kvalm
    32) ( om klesplagg) vrenge
    33) henvende seg til, gå til
    have something turned down få noe avslått
    turn about snu, vende (vri) og vende på la bytte plass, bytte om på snu seg rundt, vende seg rundt, gjøre helt om
    turn about!
    helt om!, helomvending!
    turn a film sefilm, 1
    turn against vende seg mot
    sette opp mot
    turn a hand to sehand, 1
    turn around (amer.) forberede et fartøy eller et fly for en returreise ( overført) foreta en snuoperasjon med
    the company was turned around from its previous bad performance to become very successful
    turn aside gå til side, vike unna vende seg bort ta av, svinge av, kjøre inn på en sidevei avvike
    avvende, avverge
    avlede, gi en annen retning
    turn away vende seg bort, snu seg bort
    vende bort, vri bort
    jage bort, sende bort, vise bort, avvise
    utvise, avskjedige avverge, avvende
    snu og gå sin vei, gå sin vei
    turn back drive tilbake, slå tilbake
    vise tilbake, avvise
    vende (og gå) tilbake, vende (om), snu
    komme tilbake gå tilbake, bla tilbake
    brette tilbake
    turn back on gå tilbake på, bryte
    turn down brette ned, slå ned
    brette inn
    brette tilbake
    skru ned
    please turn down the volume?
    kan du være så snill å skru ned lyden? avvise, forkaste, avslå
    bli kjent stridsudyktig
    stille seg avvisende til legge (et spillkort) med bildesiden ned vende ned(over), bøye ned(over), sige ned(over)
    turn down into svinge inn på
    turn from vende seg bort fra forlate
    turn in brette inn, bøye inn, folde inn
    vende inn, være vendt innover, være innoverbøyd
    sende inn, levere inn, sende tilbake, levere tilbake
    bytte inn
    bytte inn bilen sin mot en ny prestere, frembringe, komme med
    angi, forråde
    overlevere, overgi
    ta av, svinge inn, kjøre inn
    ( landbruk) pløye ned ( sjøfart) tørne inn, gå av vakt ( hverdagslig) krype til køys, gå og legge seg ( hverdagslig) gi opp
    turn it in!
    hold opp (med det der)!, kutt ut (det der)!
    turn in\/upon oneself trekke seg inn i seg selv, bli innadvendt (være nødt til å) stole på seg selv
    turn into gjøre til, forvandle(s) til, gjøre om, bli til
    omsette i
    vende til
    han vendte sin ulykke til en spøk oversette til, gjengi
    can you turn the text into good English?
    gå over til, snu til, vendes til, slå over i, slå om
    svinge inn på, slå inn på
    turn it up hold opp (med det der)
    turn left ( militært) venstre om
    turn loose sette fri
    slippe ut
    turn low skru ned
    turn off skru av, slå av, stenge (av)
    turn off the radio!
    avskjedige avvise svinge av (fra), ta av (fra)
    avlede, lede bort, avlede oppmerksomheten fra slå bort, avvende, avverge, parere
    prestere, frembringe, produsere, tilvirke, riste ut av ermet ( hverdagslig) frastøte, avskrekke, avsky, virke motbydelig på, vekke avsky
    (få til å) miste lysten, få til å miste interessen
    turn on vri på, skru på, sette på
    dreie seg om, handle om
    avhenge av, stå og falle på, hvile på
    vende seg mot, gå løs på
    (få til å) tenne, (få til å) vekke begeistring for
    ( hverdagslig) tenne (på), bli kåt på
    turn one's back (up)on somebody\/something
    seback, 1
    turn out bøye (seg) utover, vende utover, være bøyd nedover, være vendt nedover
    slokke, slå av
    produsere, fremstille, frembringe, tilvirke
    ( om skole) utdanne
    slippe ut
    slippe ut på beite, sette på beite
    kaste ut, jage ut, vise bort
    fjerne, avskjedige
    utelukke, ekskludere
    ( britisk) rydde, tømme
    ( matlaging) hvelve, tømme, helle
    møte frem, møte opp, troppe opp, stille opp
    ( spesielt militærvesen) rykke ut, stille (seg) opp ( sjøfart) purre, tørne ut
    ( hverdagslig) stå opp få et visst utfall, falle ut, ende, gå, bli, utvikle seg, forløpe seg
    vise seg å være
    he was, as it turned out, a charming person
    det viste seg, tross alt, at han var en sjarmerende person
    ekvipere, utstyre
    turn over vende (på), snu (på)
    snu opp ned på vende på seg, snu seg, vende seg over på den andre siden
    please turn over!
    se neste side!, bla om!
    velte (over ende), kaste over ende, (få til å) kantre
    ( om omkobler e.l.) slå om overlate, overdra
    jobben ble overlatt til en annen (mann) overlevere, overgi
    Martin overgav skurken til politiet, Martin meldte skurken til politiet
    ( handel) omsette
    they turn over £10,000 a week
    de omsetter for mer enn £10 000 pr. uke gå over
    fundere på noe, tenke over noe
    turn round vende (med), velte (med) dreie på, vende på, vri på
    vende seg om, snu seg
    gå rundt, dreie rundt
    slå om, endre oppfatning
    you help him and then he turns round and treats you like that!
    du er hyggelig og hjelper ham, og så behandler han deg på den måten!
    svinge
    ( sjøfart) ekspedere
    they turned round a ship, they turned a ship round
    de ekspederte et skip, de losset og lastet et skip
    turn someone off something få noen til å miste interessen for noe
    turn someone on tenne noen, gjøre noen (seksuelt) opphisset
    turn someone on to do something sette noen til å gjøre noe
    turn to vende seg mot, snu seg mot
    henvende seg til, vende seg til
    søke tilflukt hos, ty til
    gå til, slå opp i
    gå over til
    slå seg på, vie seg til, slå inn på
    vende, snu
    bli til, forvandles til sette i gang, gå i gang, ta fatt
    turn towards vende seg mot
    turn up brette opp, slå opp
    legge opp
    vende oppover, være vendt oppover, være bøyd oppover være oppbrettet skru opp
    skru opp volumet, skru opp lyden
    tenne på, skru opp
    slå opp
    ( i kortspill) lette (et kort) med billedsiden opp, vende opp, snu ( landbruk) pløye opp ( også overført) grave frem, grave opp dukke opp, komme (til rette), innfinne seg
    komme for dagen, komme frem, vise seg by seg
    oppstå, inntreffe
    ( handel) øke, få et oppsving ( hverdagslig) gjøre kvalm, ekle, få til å vende seg i magen på
    oppgi
    turn upon dreie seg om, handle om avhenge av vende seg mot, gå løs på
    turn up rough bråke, begynne å bråke
    turn where one will hvor man enn snur seg
    whatever turns you on ( hverdagslig) hver sin lyst, hver sin smak, du får gjøre som du vil
    snakeskin boots! Well, whatever turns you on...
    slangeskinnsstøvler! Ja, ja hver sin smak...

    English-Norwegian dictionary > turn

  • 6 adversa

    ad-verto (archaic advor-), ti, sum, 3, v. a., to turn a thing to or toward a place (in this signif., without animus; mostly poet.; syn.: observare, animadvertere, videre, cognoscere).
    I.
    Lit.
    A.
    In gen., with in or dat.:

    illa sese huc advorterat in hanc nostram plateam,

    Ter. Eun. 2, 3, 51:

    in quamcunque domus lumina partem,

    Ov. M. 6, 180; cf. id. ib. 8, 482:

    malis numen,

    Verg. A. 4, 611:

    huc aures, huc, quaeso, advertite sensus,

    Sil. 16, 213; cf. id. 6, 105.—
    B.
    Esp., a naut. t. t., to turn, direct, steer a ship to a place:

    classem in portum,

    Liv. 37, 9 Drak.:

    terrae proras,

    Verg. A. 7, 35; id. G. 4, 117 al.:

    Colchos puppim,

    Ov. H. 12, 23.— Absol.:

    profugi advertere coloni,

    landed, Sil. 1, 288;

    hence also transf. to other things: aequore cursum,

    Verg. A. 7, 196:

    pedem ripae,

    id. ib. 6, 386:

    urbi agmen,

    id. ib. 12, 555: adverti with acc. poet. for verti ad:

    Scythicas advertitur oras,

    Ov. M. 5, 649 (cf. adducor litora remis, id. ib. 3, 598, and Rudd. II. p. 327).
    II.
    Fig.
    A.
    Animum (in the poets and Livy also animos, rarely mentem) advertere; absol., or with adv. or ad aliquid, or alicui rei, to direct the mind, thoughts, or attention to a thing, to advert to, give attention to, attend to, to heed, observe, remark:

    si voles advortere animum, Enn. ap. Var. L. L. 7, § 89 Müll. (Trag. v. 386 Vahl.): facete advortis animum tuum ad animum meum,

    Plaut. Mil. 1, 1, 39:

    nunc huc animum advortite ambo,

    id. ib. 3, 1, 169:

    advertunt animos ad religionem,

    Lucr. 3, 54:

    monitis animos advertite nostris,

    Ov. M. 15, 140:

    animum etiam levissimis rebus adverterent,

    Tac. A. 13, 49.—With ne, when the object of attention is expressed:

    ut animum advertant, ne quos offendant,

    Cic. Off. 2, 19, 68:

    adverterent animos, ne quid novi tumultūs oriretur,

    Liv. 4, 45.—
    B.
    Animum advertere, to observe a thing by directing the mind to it, to observe, to notice, to remark, to perceive (in the class. period contracted to animadvertere, q. v.).—Constr. with two accusatives, animum advertere aliquid (where aliquid may be regarded as depending on the prep. in comp., Roby, § 1118, or on animum advertere, considered as one idea, to observe), with acc. and inf., or rel. clause (the first mode of construction, most frequent with the pronouns id, hoc, illud, etc., is for the most part ante-class., and appears in Caes., Cic., and Sall. as an archaism):

    et hoc animum advorte,

    Plaut. Ps. 1, 3, 43:

    hanc edictionem,

    id. ib. 1, 2, 10:

    haec animum te advertere par est,

    Lucr. 2, 125:

    animum adverti columellam e dumis eminentem,

    Cic. Tusc. 5, 23, 65; id. Inv. 2, 51, 153:

    Postquam id animum advertit,

    Caes. B. G. 1, 24; 4, 12:

    quidam Ligus animum advortit inter saxa repentīs cocleas,

    Sall. J. 93, 2. In Vitruv. once with hinc:

    ut etiam possumus hinc animum advertere,

    as we can hence perceive, Vitr. 10, 22, 262.—With the acc. and inf.:

    postquam tantopere id vos velle animum advorteram,

    Ter. Phorm. 5, 8, 16:

    animum advertit magnas esse copiashostium instructas,

    Caes. B. G. 5, 18: cum animum adverteret locum relictum esse, Auct. B. Alex. 31; ib. 46.—With the rel. clause: nunc quam rem vitio dent, quaeso, animum advortite, Ter. And. prol. 8: quid ille sperare possit, animum adverte, Dolab. ap. Cic. Fam. 9, 9:

    quam multarum rerum ipse ignarus esset... animum advertit,

    Liv. 24, 48. Sometimes advertere alone = animum advertere; so once in Cicero's letters: nam advertebatur Pompeii familiares assentiri Volcatio, Fam. 1, 1 (although here, as well as almost everywhere, the readings fluctuate between advertere and animadvertere; cf. Orell. ad h. l.; animadvertebatur, B. and K.). So Verg. in the imp.:

    qua ratione quod instat, Confieri possit, paucis, adverte, docebo,

    attend! Verg. A. 4, 115.—In the histt., esp. Tac. and Pliny, more frequently:

    donec advertit Tiberius,

    Tac. A. 4, 54:

    Zenobiam advertere pastores,

    id. ib. 12, 51:

    advertere quosdam cultu externo in sedibus senatorum,

    id. ib. 13, 54:

    quotiens novum aliquid adverterat,

    id. ib. 15, 30 al.:

    hirudo quam sanguisugam appellari adverto,

    Plin. 8, 10, 10, § 29:

    ut multos adverto credidisse,

    id. 2, 67, 67, § 168. Still more rarely, advertere animo:

    animis advertite vestris,

    Verg. A. 2, 712:

    hanc scientiam ad nostros pervenisse animo adverto,

    Plin. 25, 2, 3, § 5; cf. Drak. ad Liv. 4, 27, 8.—
    C.
    To draw or turn something, esp. the attention of another, to or upon one's self (in the histt.):

    gemitus ac planctus militum aures oraque advertere,

    Tac. A. 1, 41:

    octo aquilae imperatorem advertere,

    id. ib. 2, 17: recentia veteraque odia advertit, drew them on himself, id. ib. 4, 21 al.—
    D.
    To call the attention of one to a definite act, i. e. to admonish of it, to urge to it (cf. II. A.):

    non docet admonitio, sed advertit,

    i. e. directs attention, Sen. Ep. 94:

    advertit ea res Vespasiani animum, ut, etc.,

    Tac. H. 3, 48.—
    E.
    Advertere in aliquem, for the more usual animadvertere in aliquem, to attend to one, i. e. to punish one (only in Tac.):

    in P. Marcium consules more prisco advertere,

    Tac. A. 2, 32:

    ut in reliquos Sejani liberos adverteretur,

    id. ib. 5, 9 (cf. id. Germ. 7, 3: animadvertere).—Hence,
    1.
    adversus (archaic advor-), a, um, P. a., turned to or toward a thing, with the face or front toward, standing over against, opposite, before, in front of (opp. aversus).
    A.
    In gen.:

    solem adversum intueri,

    Cic. Somn. Scip. 5:

    Iris... Mille trahens varios adverso sole colores,

    Verg. A. 4, 701; id. G. 1, 218:

    antipodes adversis vestigiis stant contra nostra vestigia,

    Cic. Ac. 2, 39: dentes adversi acuti ( the sharp front teeth) morsu dividunt escas, Cic. N. D. 2, 54:

    quod is collis, tantum adversus in latitudinem patebat, quantum etc.,

    Caes. B. G. 2, 8 Herz. So, hostes adversi, who make front against one advancing or retreating, id. ib. 2, 24:

    L. Cotta legatus in adversum os fundā vulneratur,

    in front, Caes. B. G. 5, 35; cf. Cic. Verr. 2, 5, 1; Liv. 21, 7 fin. al.; hence, vulnus adversum, a wound in front (on the contr., vulnus aversum, a wound in the back), Cic. Har. Resp. 19:

    adversis vulneribus,

    Aur. Vict. Vir. Illustr. 35, 4:

    judicibus cicatrices adversas ostendere,

    Cic. de Or. 2, 28:

    cicatrices populus Romanus aspiceret adverso corpore exceptas,

    id. Verr. 5, 3:

    impetus hostium adversos, Auct. B. Alex. 8: Romani advorso colle evadunt,

    ascend the hill in front, Sall. J. 52:

    adversa signa,

    Liv. 30, 8:

    legiones quas Visellius et C. Silius adversis itineribus objecerant,

    i. e. marches in which they went to meet the enemy, Tac. A. 3, 42: sed adverso fulgure ( by a flash of lightning falling directly before him) pavefactus est Nero, Suet. Ner. 48:

    armenta egit Hannibal in adversos montes,

    Quint. 2, 17, 19; cf. Lucr. 3, 1013; so Hor. S. 1, 1, 103; 2, 3, 205:

    qui timet his adversa,

    the opposite of this, id. Ep. 1, 6, 9 al. —Hence, of rivers: flumine adverso, up the stream, against the stream:

    in adversum flumen contendere,

    Lucr. 4, 423:

    adverso feruntur flumine,

    id. 6, 720; so Verg. G. 1, 201:

    adverso amne,

    Plin. 18, 6, 7, § 33;

    adverso Tiberi subvehi,

    Aur. Vict. Vir. Illustr. 22, 3 (opp. to secundā aquā, down stream, with the stream:

    rate in secundam aquam labente,

    Liv. 21, 47, 3); and of winds, opposed to a vessel's course, head winds, contrary winds, consequently unfavorable, adverse:

    navigationes adversis ventis praecluduntur, Auct. B. Alex. 8: adversissimi navigantibus venti,

    Caes. B. C. 3, 107.— Subst.: adversum, i, the opposite: hic ventus a septentrionibus oriens adversum tenet Athenis proficiscentibus, [p. 50] holds the opposite to those sailing from Athens, i. e. blows against them, Nep. Milt. 1 (so Nipperdey; but v. Hand, Turs. I. p. 183). — Adv.: ex adverso, also written exadverso and exadversum, opposite to, over against, ek tou enantiou:

    portus ex adverso urbi positus,

    Liv. 45, 10.—With gen.:

    Patrae ex adverso Aetoliae et fluminis Eveni,

    Plin. 4, 4, 5, § 11.—Without case:

    cum ex adverso starent classes,

    Just. 2, 14; so Suet. Caes. 39; Tib. 33.—In adversum, to the opposite side, against:

    et duo in adversum immissi per moenia currus,

    against each other, Prop. 3, 9, 23; so Gell. 2, 30; cf. Verg. A. 8, 237;

    in adversum Romani subiere,

    Liv. 1, 12; 7, 23.—
    B.
    In hostile opposition to, adverse to, unfavorable, unpropitious (opp. secundus; frequent and class.): conqueri fortunam adversam, Pac. ap. Cic. Tusc. 2, 21, 50:

    hic dies pervorsus atque advorsus mihi obtigit,

    Plaut. Men. 5, 5, 1:

    advorsus nemini,

    Ter. And. 1, 1, 37:

    mentes improborum mihi infensae et adversae,

    Cic. Sull. 10:

    acclamatio,

    id. de Or. 2, 83: adversā avi aliquid facere, vet. poët. ap. Cic. Div. 1, 16:

    adversis auspiciis,

    Aur. Vict. Vir. Illustr. 64, 6:

    adversum omen,

    Suet. Vit. 8:

    adversissima auspicia,

    id. Oth. 8: adversae res, misfortune, calamity, adverse fortune:

    ut adversas res, sic secundas immoderate ferre levitatis est,

    Cic. Off. 1, 26; cf.:

    adversi casus,

    Nep. Dat. 5:

    adversae rerum undae,

    a sea of troubles, Hor. Ep. 1, 2, 22: omnia secundissima nobis, adversissima illis accidisse, Caes. ap. Cic. Att. 10, 9 (the sup. is found also in Cæs. B. C. 3, 107):

    quae magistratus ille dicet, secundis auribus, quae ab nostrum quo dicentur, adversis accipietis?

    Liv. 6, 40:

    adversus annus frugibus,

    id. 4, 12:

    valetudo adversa,

    i. e. sickness, id. 10, 32:

    adversum proelium,

    an unsuccessful engagement, id. 7, 29; cf.

    8, 31: adverso rumore esse,

    to be in bad repute, to have a bad reputation, Tac. Ann. 14, 11:

    adversa subsellia,

    on which the opposition sit, Quint. 6, 1, 39.—Sometimes met. of feeling, contrary to, hated, hateful, odious:

    quīs omnia regna advorsa sint,

    Sall. J. 83; cf. Luc. 2, 229 Bentl.— Comp.:

    neque est aliud adversius,

    Plin. 32, 4, 14, § 35.—
    * Adv.: adver-sē, self-contradictorily, Gell. 3, 16.— ad-versum, i, subst., esp. in the plur. adversa, misfortune, calamity, disaster, adversity, evil, mischief:

    advorsa ejus per te tecta sient,

    Ter. Hec. 3, 3, 28:

    nihil adversi,

    Cic. Brut. 1, 4:

    si quid adversi accidisset,

    Nep. Alc. 8; cf. Liv. 22, 40; 35, 13:

    secunda felices, adversa magnos probant,

    Plin. Pan. 31;

    esp. freq. in Tac.: prospera et adversa pop. Rom., Ann. 1, 1: adversa tempestatum et fluctuum,

    id. Agr. 25; so id. A. 3, 24; 45; 2, 69; 4, 13 al.— Subst.: adversus, i, m., an opponent, adversary (rare):

    multosque mortalīs ea causa advorsos habeo,

    Sall. C. 52, 7.—In Quint. also once ad-versa, ae, f., subst., a female opponent or adversary: natura noverca fuerit, si facultatem dicendi sociam scelerum, adversam innocentiae, invenit, 12, 1, 2.—
    C.
    In rhet., opposed to another of the same genus, e. g. sapientia and stultitia: “Haec quae ex eodem genere contraria sunt, appellantur adversa,” Cic. Top. 11.
    3.
    adversus or adversum (archaic advor-) (like rursus and rursum, prorsus and prorsum, quorsus and quorsum), adv. and prep., denoting direction to or toward an object (syn.: contra, in with acc., ad, erga).
    A.
    Adv.: opposite to, against, to, or toward a thing, in a friendly or hostile sense:

    ibo advorsum,

    Plaut. As. 2, 2, 29:

    facito, ut venias advorsum mihi,

    id. Men. 2, 3, 82:

    obsecro te, matri ne quid tuae advorsus fuas, Liv. And. ap. Non. s. v. fuam, 111, 12 (Trag. Rel. p. 3 Rib.): quis hic est, qui advorsus it mihi?

    Plaut. Men. 3, 2, 22:

    adversus resistere,

    Nep. Pelop. 1, 3:

    nemo adversus ibat,

    Liv. 37, 13, 8 al. In Plaut. and Ter. advorsum ire, or venire, to go to meet; also of a slave, to go to meet his master and bring him from a place (hence adversitor, q. v.):

    solus nunc eo advorsum hero ex plurimis servis,

    Plaut. Most. 4, 1, 23:

    ei advorsum venimus,

    id. ib. 4, 2, 32; Ter. Ad. 1, 1, 2 Ruhnk.—
    B.
    Prep. with acc., toward or against, in a friendly or a hostile sense.
    1.
    In a friendly sense.
    (α).
    Of place, turned to or toward, opposite to, before, facing, over against: qui cotidie unguentatus adversum speculum ornetur, before the mirror, Scipio ap. Gell. 7, 12:

    adversus advocatos,

    Liv. 45, 7, 5:

    medicus debet residere illustri loco adversus aegrum,

    opposite to the patient, Cels. 3, 6:

    adversus Scyllam vergens in Italiam,

    Plin. 3, 8, 14, § 87:

    Lerina, adversum Antipolim,

    id. 3, 5, 11, § 79.—
    (β).
    In the presence of any one, before:

    egone ut te advorsum mentiar, mater mea?

    Plaut. Aul. 4, 7, 9: idque gratum fuisse advorsum te habeo gratiam, I am thankful that this is acceptable before ( to) thee, Ter. And. 1, 1, 15: paululum adversus praesentem fortitudinem mollitus, somewhat softened at such firmness (of his wife), Tac. A. 15, 63.—Hence very often with verbs of speaking, answering, complaining, etc., to declare or express one's self to any one, to excuse one's self or apologize, and the like: te oportet hoc proloqui advorsum illam mihi, Enn. ap. Non. 232, 24 (Trag. v. 385 Vahl.):

    immo si audias, quae dicta dixit me advorsum tibi,

    what he told me of you, Plaut. Bacch. 4, 4, 47: de vita ac morte domini fabulavere advorsum fratrem illius, Afran. ap. Non. 232, 25:

    mulier, credo, advorsum illum res suas conqueritur,

    Titin. ib. 232, 21:

    utendum est excusatione etiam adversus eos, quos invitus offendas,

    Cic. Off. 2, 19, 68; Tac. A. 3, 71.— With that to which a reply is made, to (= ad):

    adversus ea consul... respondit,

    Liv. 4, 10, 12; 22, 40, 1; cf. Drak. ad 3, 57, 1.—
    (γ).
    In comparison, as if one thing were held toward, set against, or before another (v. ad, I. D. 4.); against, in comparison with, compared to:

    repente lectus adversus veterem imperatorem comparabitur,

    will be compared with, Liv. 24, 8, 8:

    quid autem esse duo prospera bella Samnitium adversus tot decora populi Rom.,

    id. 7, 32, 8.—
    (δ).
    Of demeanor toward one, to, toward:

    quonam modo me gererem adversus Caesarem,

    Cic. Fam. 11, 27, 11:

    te adversus me omnia audere gratum est,

    i. e. on my account, on my behalf, for my advantage, id. ib. 9, 22, 15:

    lentae adversum imperia aures,

    Tac. A. 1, 65.—Esp. often of friendly feeling, love, esteem, respect toward or for one (cf. Ruhnk. ad Ter. And. 4, 1, 15; Manut. ad Cic. Fam. 9, 22; Heusing. ad Cic. Off. 1, 11, 1;

    Hab. Syn. 49): est enim pietas justitia adversus deos,

    Cic. N. D. 1, 41, 116; id. Off. 3, 6, 28:

    adhibenda est igitur quaedam reverentia adversus homines,

    id. ib. 1, 28, 99 Beier:

    sunt quaedam officia adversus eos servanda, a quibus injuriam acceperis,

    id. ib. 1, 11, 33:

    adversus merita ingratissimus,

    Vell. 2, 69, 5:

    summa adversus alios aequitas erat,

    Liv. 3, 33, 8:

    ob egregiam fidem adversus Romanos,

    id. 29, 8, 2; so id. 45, 8, 4 al.:

    beneficentiā adversus supplices utendum,

    Tac. A. 11, 17.— More rarely
    (ε).
    of the general relation of an object or act to a person or thing (v. ad, I. D. 1.), in relation, in respect, or in regard to a thing:

    epistula, ut adversus magistrum morum, modestior,

    as addressed to a censor of manners, Cic. Fam. 3, 13, 8:

    quasi adversus eos acquieverit sententiae,

    in regard to the same, Dig. 49, 1; 3, 1.—
    2.
    In a hostile sense, against (the most usual class. signif. of this word): “Contra et adversus ita differunt, quod contra, ad locum, ut: contra basilicam; adversus, ad animi motum, ut: adversus illum facio; interdum autem promiscue accipitur,” Charis. p. 207 P.; cf. Cort. ad Sall. J. 101, 8:

    advorsum legem accepisti a plurimis pecuniam,

    Plaut. Truc. 4, 2, 48:

    advorsum te fabulare illud,

    against thy interest, to thy disadvantage, id. Stich. 4, 2, 11:

    stultus est advorsus aetatem et capitis canitudinem, id. ap. Fest. s. v. canitudinem, p. 47: advorsum animi tui libidinem,

    Ter. Hec. 4, 1, 19:

    adversum leges, adversum rem publicam,

    Cic. Verr. 2, 3, 84, § 195:

    respondebat, SI PARET, ADVERSUM EDICTUM FECISSE,

    id. ib. 2, 3, 28, §

    69: me adversus populum Romanum possem defendere,

    id. Phil. 1, 13 al. —In the histt., of a hostile attack, approach, etc.:

    gladiis districtis impetum adversus montem in cohortes faciunt,

    Caes. B. C. 1, 46:

    adversus se non esse missos exercitus,

    Liv. 3, 66:

    bellum adversum Xerxem moret,

    Aur. Vict. Caes. 24, 3:

    copiis quibus usi adversus Romanum bellum,

    Liv. 8, 2, 5:

    adversus vim atque injuriam pugnantes,

    id. 26, 25, 10 al.:

    T. Quintius adversus Gallos missus est,

    Eutr. 2, 2: Athenienses adversus tantam tempestatem belli duos duces deligunt, Just. 3, 6, 12 al.—Among physicians, of preventives against sickness, against (v. ad, I. A. 2.):

    adversus profusionem in his auxilium est,

    Cels. 5, 26; 6, 27 al.:

    frigidus jam artus et cluso corpore adversum vim veneni,

    Tac. A. 15, 64.— Trop.:

    egregium adversus tempestates receptaculum,

    Plin. Ep. 2, 17, 4; so id. ib. 2, 15, 36.—Hence: firmus, invictus, fortis adversus aliquid (like contra), protected against a thing, firm, fixed, secure:

    advorsum divitias animum invictum gerebat,

    Sall. J. 43, 5:

    invictus adversum gratiam animus,

    Tac. A. 15, 21:

    adversus convicia malosque rumores firmus ac patiens,

    Suet. Tib. 28:

    Adversus omnes fortis feras canis,

    Phaedr. 5, 10, 1; and in opp. sense: infirmus, inferior adversus aliquid, powerless against, unequal to:

    fama, infirmissimum adversus vivos fortes telum,

    Curt. 4, 14:

    infirmus adversum pecuniam,

    Aur. Vict. Caes. 9, 6:

    inferior adversus laborem,

    id. Epit. 40, 20.
    a.
    Adversus is rarely put after the word which it governs:

    egone ut te advorsum mentiar,

    Plaut. Aul. 4, 7, 9:

    hunc adversus,

    Nep. Con. 2, 2; id. Tim. 4, 3:

    quos advorsum ierat,

    Sall. J. 101, 8.—
    b.
    It sometimes suffers tmesis:

    Labienum ad Oceanum versus proficisci jubet,

    Caes. B. G. 6, 33:

    animadvortit fugam ad se vorsum fieri,

    Sall. J. 58:

    animum advortere ad se vorsum exercitum pergere,

    id. ib. 69: ad Cordubam versus iter facere coepit, Auct. B. Hisp. 10 and 11; cf. in-versus:

    in Galliam vorsus castra movere,

    Sall. C. 56; Sulp. ap. Cic. Fam. 4, 12; Traj. ap. Plin. Ep. 10, 78; the Eng. to-ward: to us ward, Psa. 40, 5; and the Gr. eis-de: eis halade, Hom. Od. 10, 351.

    Lewis & Short latin dictionary > adversa

  • 7 adverto

    ad-verto (archaic advor-), ti, sum, 3, v. a., to turn a thing to or toward a place (in this signif., without animus; mostly poet.; syn.: observare, animadvertere, videre, cognoscere).
    I.
    Lit.
    A.
    In gen., with in or dat.:

    illa sese huc advorterat in hanc nostram plateam,

    Ter. Eun. 2, 3, 51:

    in quamcunque domus lumina partem,

    Ov. M. 6, 180; cf. id. ib. 8, 482:

    malis numen,

    Verg. A. 4, 611:

    huc aures, huc, quaeso, advertite sensus,

    Sil. 16, 213; cf. id. 6, 105.—
    B.
    Esp., a naut. t. t., to turn, direct, steer a ship to a place:

    classem in portum,

    Liv. 37, 9 Drak.:

    terrae proras,

    Verg. A. 7, 35; id. G. 4, 117 al.:

    Colchos puppim,

    Ov. H. 12, 23.— Absol.:

    profugi advertere coloni,

    landed, Sil. 1, 288;

    hence also transf. to other things: aequore cursum,

    Verg. A. 7, 196:

    pedem ripae,

    id. ib. 6, 386:

    urbi agmen,

    id. ib. 12, 555: adverti with acc. poet. for verti ad:

    Scythicas advertitur oras,

    Ov. M. 5, 649 (cf. adducor litora remis, id. ib. 3, 598, and Rudd. II. p. 327).
    II.
    Fig.
    A.
    Animum (in the poets and Livy also animos, rarely mentem) advertere; absol., or with adv. or ad aliquid, or alicui rei, to direct the mind, thoughts, or attention to a thing, to advert to, give attention to, attend to, to heed, observe, remark:

    si voles advortere animum, Enn. ap. Var. L. L. 7, § 89 Müll. (Trag. v. 386 Vahl.): facete advortis animum tuum ad animum meum,

    Plaut. Mil. 1, 1, 39:

    nunc huc animum advortite ambo,

    id. ib. 3, 1, 169:

    advertunt animos ad religionem,

    Lucr. 3, 54:

    monitis animos advertite nostris,

    Ov. M. 15, 140:

    animum etiam levissimis rebus adverterent,

    Tac. A. 13, 49.—With ne, when the object of attention is expressed:

    ut animum advertant, ne quos offendant,

    Cic. Off. 2, 19, 68:

    adverterent animos, ne quid novi tumultūs oriretur,

    Liv. 4, 45.—
    B.
    Animum advertere, to observe a thing by directing the mind to it, to observe, to notice, to remark, to perceive (in the class. period contracted to animadvertere, q. v.).—Constr. with two accusatives, animum advertere aliquid (where aliquid may be regarded as depending on the prep. in comp., Roby, § 1118, or on animum advertere, considered as one idea, to observe), with acc. and inf., or rel. clause (the first mode of construction, most frequent with the pronouns id, hoc, illud, etc., is for the most part ante-class., and appears in Caes., Cic., and Sall. as an archaism):

    et hoc animum advorte,

    Plaut. Ps. 1, 3, 43:

    hanc edictionem,

    id. ib. 1, 2, 10:

    haec animum te advertere par est,

    Lucr. 2, 125:

    animum adverti columellam e dumis eminentem,

    Cic. Tusc. 5, 23, 65; id. Inv. 2, 51, 153:

    Postquam id animum advertit,

    Caes. B. G. 1, 24; 4, 12:

    quidam Ligus animum advortit inter saxa repentīs cocleas,

    Sall. J. 93, 2. In Vitruv. once with hinc:

    ut etiam possumus hinc animum advertere,

    as we can hence perceive, Vitr. 10, 22, 262.—With the acc. and inf.:

    postquam tantopere id vos velle animum advorteram,

    Ter. Phorm. 5, 8, 16:

    animum advertit magnas esse copiashostium instructas,

    Caes. B. G. 5, 18: cum animum adverteret locum relictum esse, Auct. B. Alex. 31; ib. 46.—With the rel. clause: nunc quam rem vitio dent, quaeso, animum advortite, Ter. And. prol. 8: quid ille sperare possit, animum adverte, Dolab. ap. Cic. Fam. 9, 9:

    quam multarum rerum ipse ignarus esset... animum advertit,

    Liv. 24, 48. Sometimes advertere alone = animum advertere; so once in Cicero's letters: nam advertebatur Pompeii familiares assentiri Volcatio, Fam. 1, 1 (although here, as well as almost everywhere, the readings fluctuate between advertere and animadvertere; cf. Orell. ad h. l.; animadvertebatur, B. and K.). So Verg. in the imp.:

    qua ratione quod instat, Confieri possit, paucis, adverte, docebo,

    attend! Verg. A. 4, 115.—In the histt., esp. Tac. and Pliny, more frequently:

    donec advertit Tiberius,

    Tac. A. 4, 54:

    Zenobiam advertere pastores,

    id. ib. 12, 51:

    advertere quosdam cultu externo in sedibus senatorum,

    id. ib. 13, 54:

    quotiens novum aliquid adverterat,

    id. ib. 15, 30 al.:

    hirudo quam sanguisugam appellari adverto,

    Plin. 8, 10, 10, § 29:

    ut multos adverto credidisse,

    id. 2, 67, 67, § 168. Still more rarely, advertere animo:

    animis advertite vestris,

    Verg. A. 2, 712:

    hanc scientiam ad nostros pervenisse animo adverto,

    Plin. 25, 2, 3, § 5; cf. Drak. ad Liv. 4, 27, 8.—
    C.
    To draw or turn something, esp. the attention of another, to or upon one's self (in the histt.):

    gemitus ac planctus militum aures oraque advertere,

    Tac. A. 1, 41:

    octo aquilae imperatorem advertere,

    id. ib. 2, 17: recentia veteraque odia advertit, drew them on himself, id. ib. 4, 21 al.—
    D.
    To call the attention of one to a definite act, i. e. to admonish of it, to urge to it (cf. II. A.):

    non docet admonitio, sed advertit,

    i. e. directs attention, Sen. Ep. 94:

    advertit ea res Vespasiani animum, ut, etc.,

    Tac. H. 3, 48.—
    E.
    Advertere in aliquem, for the more usual animadvertere in aliquem, to attend to one, i. e. to punish one (only in Tac.):

    in P. Marcium consules more prisco advertere,

    Tac. A. 2, 32:

    ut in reliquos Sejani liberos adverteretur,

    id. ib. 5, 9 (cf. id. Germ. 7, 3: animadvertere).—Hence,
    1.
    adversus (archaic advor-), a, um, P. a., turned to or toward a thing, with the face or front toward, standing over against, opposite, before, in front of (opp. aversus).
    A.
    In gen.:

    solem adversum intueri,

    Cic. Somn. Scip. 5:

    Iris... Mille trahens varios adverso sole colores,

    Verg. A. 4, 701; id. G. 1, 218:

    antipodes adversis vestigiis stant contra nostra vestigia,

    Cic. Ac. 2, 39: dentes adversi acuti ( the sharp front teeth) morsu dividunt escas, Cic. N. D. 2, 54:

    quod is collis, tantum adversus in latitudinem patebat, quantum etc.,

    Caes. B. G. 2, 8 Herz. So, hostes adversi, who make front against one advancing or retreating, id. ib. 2, 24:

    L. Cotta legatus in adversum os fundā vulneratur,

    in front, Caes. B. G. 5, 35; cf. Cic. Verr. 2, 5, 1; Liv. 21, 7 fin. al.; hence, vulnus adversum, a wound in front (on the contr., vulnus aversum, a wound in the back), Cic. Har. Resp. 19:

    adversis vulneribus,

    Aur. Vict. Vir. Illustr. 35, 4:

    judicibus cicatrices adversas ostendere,

    Cic. de Or. 2, 28:

    cicatrices populus Romanus aspiceret adverso corpore exceptas,

    id. Verr. 5, 3:

    impetus hostium adversos, Auct. B. Alex. 8: Romani advorso colle evadunt,

    ascend the hill in front, Sall. J. 52:

    adversa signa,

    Liv. 30, 8:

    legiones quas Visellius et C. Silius adversis itineribus objecerant,

    i. e. marches in which they went to meet the enemy, Tac. A. 3, 42: sed adverso fulgure ( by a flash of lightning falling directly before him) pavefactus est Nero, Suet. Ner. 48:

    armenta egit Hannibal in adversos montes,

    Quint. 2, 17, 19; cf. Lucr. 3, 1013; so Hor. S. 1, 1, 103; 2, 3, 205:

    qui timet his adversa,

    the opposite of this, id. Ep. 1, 6, 9 al. —Hence, of rivers: flumine adverso, up the stream, against the stream:

    in adversum flumen contendere,

    Lucr. 4, 423:

    adverso feruntur flumine,

    id. 6, 720; so Verg. G. 1, 201:

    adverso amne,

    Plin. 18, 6, 7, § 33;

    adverso Tiberi subvehi,

    Aur. Vict. Vir. Illustr. 22, 3 (opp. to secundā aquā, down stream, with the stream:

    rate in secundam aquam labente,

    Liv. 21, 47, 3); and of winds, opposed to a vessel's course, head winds, contrary winds, consequently unfavorable, adverse:

    navigationes adversis ventis praecluduntur, Auct. B. Alex. 8: adversissimi navigantibus venti,

    Caes. B. C. 3, 107.— Subst.: adversum, i, the opposite: hic ventus a septentrionibus oriens adversum tenet Athenis proficiscentibus, [p. 50] holds the opposite to those sailing from Athens, i. e. blows against them, Nep. Milt. 1 (so Nipperdey; but v. Hand, Turs. I. p. 183). — Adv.: ex adverso, also written exadverso and exadversum, opposite to, over against, ek tou enantiou:

    portus ex adverso urbi positus,

    Liv. 45, 10.—With gen.:

    Patrae ex adverso Aetoliae et fluminis Eveni,

    Plin. 4, 4, 5, § 11.—Without case:

    cum ex adverso starent classes,

    Just. 2, 14; so Suet. Caes. 39; Tib. 33.—In adversum, to the opposite side, against:

    et duo in adversum immissi per moenia currus,

    against each other, Prop. 3, 9, 23; so Gell. 2, 30; cf. Verg. A. 8, 237;

    in adversum Romani subiere,

    Liv. 1, 12; 7, 23.—
    B.
    In hostile opposition to, adverse to, unfavorable, unpropitious (opp. secundus; frequent and class.): conqueri fortunam adversam, Pac. ap. Cic. Tusc. 2, 21, 50:

    hic dies pervorsus atque advorsus mihi obtigit,

    Plaut. Men. 5, 5, 1:

    advorsus nemini,

    Ter. And. 1, 1, 37:

    mentes improborum mihi infensae et adversae,

    Cic. Sull. 10:

    acclamatio,

    id. de Or. 2, 83: adversā avi aliquid facere, vet. poët. ap. Cic. Div. 1, 16:

    adversis auspiciis,

    Aur. Vict. Vir. Illustr. 64, 6:

    adversum omen,

    Suet. Vit. 8:

    adversissima auspicia,

    id. Oth. 8: adversae res, misfortune, calamity, adverse fortune:

    ut adversas res, sic secundas immoderate ferre levitatis est,

    Cic. Off. 1, 26; cf.:

    adversi casus,

    Nep. Dat. 5:

    adversae rerum undae,

    a sea of troubles, Hor. Ep. 1, 2, 22: omnia secundissima nobis, adversissima illis accidisse, Caes. ap. Cic. Att. 10, 9 (the sup. is found also in Cæs. B. C. 3, 107):

    quae magistratus ille dicet, secundis auribus, quae ab nostrum quo dicentur, adversis accipietis?

    Liv. 6, 40:

    adversus annus frugibus,

    id. 4, 12:

    valetudo adversa,

    i. e. sickness, id. 10, 32:

    adversum proelium,

    an unsuccessful engagement, id. 7, 29; cf.

    8, 31: adverso rumore esse,

    to be in bad repute, to have a bad reputation, Tac. Ann. 14, 11:

    adversa subsellia,

    on which the opposition sit, Quint. 6, 1, 39.—Sometimes met. of feeling, contrary to, hated, hateful, odious:

    quīs omnia regna advorsa sint,

    Sall. J. 83; cf. Luc. 2, 229 Bentl.— Comp.:

    neque est aliud adversius,

    Plin. 32, 4, 14, § 35.—
    * Adv.: adver-sē, self-contradictorily, Gell. 3, 16.— ad-versum, i, subst., esp. in the plur. adversa, misfortune, calamity, disaster, adversity, evil, mischief:

    advorsa ejus per te tecta sient,

    Ter. Hec. 3, 3, 28:

    nihil adversi,

    Cic. Brut. 1, 4:

    si quid adversi accidisset,

    Nep. Alc. 8; cf. Liv. 22, 40; 35, 13:

    secunda felices, adversa magnos probant,

    Plin. Pan. 31;

    esp. freq. in Tac.: prospera et adversa pop. Rom., Ann. 1, 1: adversa tempestatum et fluctuum,

    id. Agr. 25; so id. A. 3, 24; 45; 2, 69; 4, 13 al.— Subst.: adversus, i, m., an opponent, adversary (rare):

    multosque mortalīs ea causa advorsos habeo,

    Sall. C. 52, 7.—In Quint. also once ad-versa, ae, f., subst., a female opponent or adversary: natura noverca fuerit, si facultatem dicendi sociam scelerum, adversam innocentiae, invenit, 12, 1, 2.—
    C.
    In rhet., opposed to another of the same genus, e. g. sapientia and stultitia: “Haec quae ex eodem genere contraria sunt, appellantur adversa,” Cic. Top. 11.
    3.
    adversus or adversum (archaic advor-) (like rursus and rursum, prorsus and prorsum, quorsus and quorsum), adv. and prep., denoting direction to or toward an object (syn.: contra, in with acc., ad, erga).
    A.
    Adv.: opposite to, against, to, or toward a thing, in a friendly or hostile sense:

    ibo advorsum,

    Plaut. As. 2, 2, 29:

    facito, ut venias advorsum mihi,

    id. Men. 2, 3, 82:

    obsecro te, matri ne quid tuae advorsus fuas, Liv. And. ap. Non. s. v. fuam, 111, 12 (Trag. Rel. p. 3 Rib.): quis hic est, qui advorsus it mihi?

    Plaut. Men. 3, 2, 22:

    adversus resistere,

    Nep. Pelop. 1, 3:

    nemo adversus ibat,

    Liv. 37, 13, 8 al. In Plaut. and Ter. advorsum ire, or venire, to go to meet; also of a slave, to go to meet his master and bring him from a place (hence adversitor, q. v.):

    solus nunc eo advorsum hero ex plurimis servis,

    Plaut. Most. 4, 1, 23:

    ei advorsum venimus,

    id. ib. 4, 2, 32; Ter. Ad. 1, 1, 2 Ruhnk.—
    B.
    Prep. with acc., toward or against, in a friendly or a hostile sense.
    1.
    In a friendly sense.
    (α).
    Of place, turned to or toward, opposite to, before, facing, over against: qui cotidie unguentatus adversum speculum ornetur, before the mirror, Scipio ap. Gell. 7, 12:

    adversus advocatos,

    Liv. 45, 7, 5:

    medicus debet residere illustri loco adversus aegrum,

    opposite to the patient, Cels. 3, 6:

    adversus Scyllam vergens in Italiam,

    Plin. 3, 8, 14, § 87:

    Lerina, adversum Antipolim,

    id. 3, 5, 11, § 79.—
    (β).
    In the presence of any one, before:

    egone ut te advorsum mentiar, mater mea?

    Plaut. Aul. 4, 7, 9: idque gratum fuisse advorsum te habeo gratiam, I am thankful that this is acceptable before ( to) thee, Ter. And. 1, 1, 15: paululum adversus praesentem fortitudinem mollitus, somewhat softened at such firmness (of his wife), Tac. A. 15, 63.—Hence very often with verbs of speaking, answering, complaining, etc., to declare or express one's self to any one, to excuse one's self or apologize, and the like: te oportet hoc proloqui advorsum illam mihi, Enn. ap. Non. 232, 24 (Trag. v. 385 Vahl.):

    immo si audias, quae dicta dixit me advorsum tibi,

    what he told me of you, Plaut. Bacch. 4, 4, 47: de vita ac morte domini fabulavere advorsum fratrem illius, Afran. ap. Non. 232, 25:

    mulier, credo, advorsum illum res suas conqueritur,

    Titin. ib. 232, 21:

    utendum est excusatione etiam adversus eos, quos invitus offendas,

    Cic. Off. 2, 19, 68; Tac. A. 3, 71.— With that to which a reply is made, to (= ad):

    adversus ea consul... respondit,

    Liv. 4, 10, 12; 22, 40, 1; cf. Drak. ad 3, 57, 1.—
    (γ).
    In comparison, as if one thing were held toward, set against, or before another (v. ad, I. D. 4.); against, in comparison with, compared to:

    repente lectus adversus veterem imperatorem comparabitur,

    will be compared with, Liv. 24, 8, 8:

    quid autem esse duo prospera bella Samnitium adversus tot decora populi Rom.,

    id. 7, 32, 8.—
    (δ).
    Of demeanor toward one, to, toward:

    quonam modo me gererem adversus Caesarem,

    Cic. Fam. 11, 27, 11:

    te adversus me omnia audere gratum est,

    i. e. on my account, on my behalf, for my advantage, id. ib. 9, 22, 15:

    lentae adversum imperia aures,

    Tac. A. 1, 65.—Esp. often of friendly feeling, love, esteem, respect toward or for one (cf. Ruhnk. ad Ter. And. 4, 1, 15; Manut. ad Cic. Fam. 9, 22; Heusing. ad Cic. Off. 1, 11, 1;

    Hab. Syn. 49): est enim pietas justitia adversus deos,

    Cic. N. D. 1, 41, 116; id. Off. 3, 6, 28:

    adhibenda est igitur quaedam reverentia adversus homines,

    id. ib. 1, 28, 99 Beier:

    sunt quaedam officia adversus eos servanda, a quibus injuriam acceperis,

    id. ib. 1, 11, 33:

    adversus merita ingratissimus,

    Vell. 2, 69, 5:

    summa adversus alios aequitas erat,

    Liv. 3, 33, 8:

    ob egregiam fidem adversus Romanos,

    id. 29, 8, 2; so id. 45, 8, 4 al.:

    beneficentiā adversus supplices utendum,

    Tac. A. 11, 17.— More rarely
    (ε).
    of the general relation of an object or act to a person or thing (v. ad, I. D. 1.), in relation, in respect, or in regard to a thing:

    epistula, ut adversus magistrum morum, modestior,

    as addressed to a censor of manners, Cic. Fam. 3, 13, 8:

    quasi adversus eos acquieverit sententiae,

    in regard to the same, Dig. 49, 1; 3, 1.—
    2.
    In a hostile sense, against (the most usual class. signif. of this word): “Contra et adversus ita differunt, quod contra, ad locum, ut: contra basilicam; adversus, ad animi motum, ut: adversus illum facio; interdum autem promiscue accipitur,” Charis. p. 207 P.; cf. Cort. ad Sall. J. 101, 8:

    advorsum legem accepisti a plurimis pecuniam,

    Plaut. Truc. 4, 2, 48:

    advorsum te fabulare illud,

    against thy interest, to thy disadvantage, id. Stich. 4, 2, 11:

    stultus est advorsus aetatem et capitis canitudinem, id. ap. Fest. s. v. canitudinem, p. 47: advorsum animi tui libidinem,

    Ter. Hec. 4, 1, 19:

    adversum leges, adversum rem publicam,

    Cic. Verr. 2, 3, 84, § 195:

    respondebat, SI PARET, ADVERSUM EDICTUM FECISSE,

    id. ib. 2, 3, 28, §

    69: me adversus populum Romanum possem defendere,

    id. Phil. 1, 13 al. —In the histt., of a hostile attack, approach, etc.:

    gladiis districtis impetum adversus montem in cohortes faciunt,

    Caes. B. C. 1, 46:

    adversus se non esse missos exercitus,

    Liv. 3, 66:

    bellum adversum Xerxem moret,

    Aur. Vict. Caes. 24, 3:

    copiis quibus usi adversus Romanum bellum,

    Liv. 8, 2, 5:

    adversus vim atque injuriam pugnantes,

    id. 26, 25, 10 al.:

    T. Quintius adversus Gallos missus est,

    Eutr. 2, 2: Athenienses adversus tantam tempestatem belli duos duces deligunt, Just. 3, 6, 12 al.—Among physicians, of preventives against sickness, against (v. ad, I. A. 2.):

    adversus profusionem in his auxilium est,

    Cels. 5, 26; 6, 27 al.:

    frigidus jam artus et cluso corpore adversum vim veneni,

    Tac. A. 15, 64.— Trop.:

    egregium adversus tempestates receptaculum,

    Plin. Ep. 2, 17, 4; so id. ib. 2, 15, 36.—Hence: firmus, invictus, fortis adversus aliquid (like contra), protected against a thing, firm, fixed, secure:

    advorsum divitias animum invictum gerebat,

    Sall. J. 43, 5:

    invictus adversum gratiam animus,

    Tac. A. 15, 21:

    adversus convicia malosque rumores firmus ac patiens,

    Suet. Tib. 28:

    Adversus omnes fortis feras canis,

    Phaedr. 5, 10, 1; and in opp. sense: infirmus, inferior adversus aliquid, powerless against, unequal to:

    fama, infirmissimum adversus vivos fortes telum,

    Curt. 4, 14:

    infirmus adversum pecuniam,

    Aur. Vict. Caes. 9, 6:

    inferior adversus laborem,

    id. Epit. 40, 20.
    a.
    Adversus is rarely put after the word which it governs:

    egone ut te advorsum mentiar,

    Plaut. Aul. 4, 7, 9:

    hunc adversus,

    Nep. Con. 2, 2; id. Tim. 4, 3:

    quos advorsum ierat,

    Sall. J. 101, 8.—
    b.
    It sometimes suffers tmesis:

    Labienum ad Oceanum versus proficisci jubet,

    Caes. B. G. 6, 33:

    animadvortit fugam ad se vorsum fieri,

    Sall. J. 58:

    animum advortere ad se vorsum exercitum pergere,

    id. ib. 69: ad Cordubam versus iter facere coepit, Auct. B. Hisp. 10 and 11; cf. in-versus:

    in Galliam vorsus castra movere,

    Sall. C. 56; Sulp. ap. Cic. Fam. 4, 12; Traj. ap. Plin. Ep. 10, 78; the Eng. to-ward: to us ward, Psa. 40, 5; and the Gr. eis-de: eis halade, Hom. Od. 10, 351.

    Lewis & Short latin dictionary > adverto

  • 8 advorto

    ad-verto (archaic advor-), ti, sum, 3, v. a., to turn a thing to or toward a place (in this signif., without animus; mostly poet.; syn.: observare, animadvertere, videre, cognoscere).
    I.
    Lit.
    A.
    In gen., with in or dat.:

    illa sese huc advorterat in hanc nostram plateam,

    Ter. Eun. 2, 3, 51:

    in quamcunque domus lumina partem,

    Ov. M. 6, 180; cf. id. ib. 8, 482:

    malis numen,

    Verg. A. 4, 611:

    huc aures, huc, quaeso, advertite sensus,

    Sil. 16, 213; cf. id. 6, 105.—
    B.
    Esp., a naut. t. t., to turn, direct, steer a ship to a place:

    classem in portum,

    Liv. 37, 9 Drak.:

    terrae proras,

    Verg. A. 7, 35; id. G. 4, 117 al.:

    Colchos puppim,

    Ov. H. 12, 23.— Absol.:

    profugi advertere coloni,

    landed, Sil. 1, 288;

    hence also transf. to other things: aequore cursum,

    Verg. A. 7, 196:

    pedem ripae,

    id. ib. 6, 386:

    urbi agmen,

    id. ib. 12, 555: adverti with acc. poet. for verti ad:

    Scythicas advertitur oras,

    Ov. M. 5, 649 (cf. adducor litora remis, id. ib. 3, 598, and Rudd. II. p. 327).
    II.
    Fig.
    A.
    Animum (in the poets and Livy also animos, rarely mentem) advertere; absol., or with adv. or ad aliquid, or alicui rei, to direct the mind, thoughts, or attention to a thing, to advert to, give attention to, attend to, to heed, observe, remark:

    si voles advortere animum, Enn. ap. Var. L. L. 7, § 89 Müll. (Trag. v. 386 Vahl.): facete advortis animum tuum ad animum meum,

    Plaut. Mil. 1, 1, 39:

    nunc huc animum advortite ambo,

    id. ib. 3, 1, 169:

    advertunt animos ad religionem,

    Lucr. 3, 54:

    monitis animos advertite nostris,

    Ov. M. 15, 140:

    animum etiam levissimis rebus adverterent,

    Tac. A. 13, 49.—With ne, when the object of attention is expressed:

    ut animum advertant, ne quos offendant,

    Cic. Off. 2, 19, 68:

    adverterent animos, ne quid novi tumultūs oriretur,

    Liv. 4, 45.—
    B.
    Animum advertere, to observe a thing by directing the mind to it, to observe, to notice, to remark, to perceive (in the class. period contracted to animadvertere, q. v.).—Constr. with two accusatives, animum advertere aliquid (where aliquid may be regarded as depending on the prep. in comp., Roby, § 1118, or on animum advertere, considered as one idea, to observe), with acc. and inf., or rel. clause (the first mode of construction, most frequent with the pronouns id, hoc, illud, etc., is for the most part ante-class., and appears in Caes., Cic., and Sall. as an archaism):

    et hoc animum advorte,

    Plaut. Ps. 1, 3, 43:

    hanc edictionem,

    id. ib. 1, 2, 10:

    haec animum te advertere par est,

    Lucr. 2, 125:

    animum adverti columellam e dumis eminentem,

    Cic. Tusc. 5, 23, 65; id. Inv. 2, 51, 153:

    Postquam id animum advertit,

    Caes. B. G. 1, 24; 4, 12:

    quidam Ligus animum advortit inter saxa repentīs cocleas,

    Sall. J. 93, 2. In Vitruv. once with hinc:

    ut etiam possumus hinc animum advertere,

    as we can hence perceive, Vitr. 10, 22, 262.—With the acc. and inf.:

    postquam tantopere id vos velle animum advorteram,

    Ter. Phorm. 5, 8, 16:

    animum advertit magnas esse copiashostium instructas,

    Caes. B. G. 5, 18: cum animum adverteret locum relictum esse, Auct. B. Alex. 31; ib. 46.—With the rel. clause: nunc quam rem vitio dent, quaeso, animum advortite, Ter. And. prol. 8: quid ille sperare possit, animum adverte, Dolab. ap. Cic. Fam. 9, 9:

    quam multarum rerum ipse ignarus esset... animum advertit,

    Liv. 24, 48. Sometimes advertere alone = animum advertere; so once in Cicero's letters: nam advertebatur Pompeii familiares assentiri Volcatio, Fam. 1, 1 (although here, as well as almost everywhere, the readings fluctuate between advertere and animadvertere; cf. Orell. ad h. l.; animadvertebatur, B. and K.). So Verg. in the imp.:

    qua ratione quod instat, Confieri possit, paucis, adverte, docebo,

    attend! Verg. A. 4, 115.—In the histt., esp. Tac. and Pliny, more frequently:

    donec advertit Tiberius,

    Tac. A. 4, 54:

    Zenobiam advertere pastores,

    id. ib. 12, 51:

    advertere quosdam cultu externo in sedibus senatorum,

    id. ib. 13, 54:

    quotiens novum aliquid adverterat,

    id. ib. 15, 30 al.:

    hirudo quam sanguisugam appellari adverto,

    Plin. 8, 10, 10, § 29:

    ut multos adverto credidisse,

    id. 2, 67, 67, § 168. Still more rarely, advertere animo:

    animis advertite vestris,

    Verg. A. 2, 712:

    hanc scientiam ad nostros pervenisse animo adverto,

    Plin. 25, 2, 3, § 5; cf. Drak. ad Liv. 4, 27, 8.—
    C.
    To draw or turn something, esp. the attention of another, to or upon one's self (in the histt.):

    gemitus ac planctus militum aures oraque advertere,

    Tac. A. 1, 41:

    octo aquilae imperatorem advertere,

    id. ib. 2, 17: recentia veteraque odia advertit, drew them on himself, id. ib. 4, 21 al.—
    D.
    To call the attention of one to a definite act, i. e. to admonish of it, to urge to it (cf. II. A.):

    non docet admonitio, sed advertit,

    i. e. directs attention, Sen. Ep. 94:

    advertit ea res Vespasiani animum, ut, etc.,

    Tac. H. 3, 48.—
    E.
    Advertere in aliquem, for the more usual animadvertere in aliquem, to attend to one, i. e. to punish one (only in Tac.):

    in P. Marcium consules more prisco advertere,

    Tac. A. 2, 32:

    ut in reliquos Sejani liberos adverteretur,

    id. ib. 5, 9 (cf. id. Germ. 7, 3: animadvertere).—Hence,
    1.
    adversus (archaic advor-), a, um, P. a., turned to or toward a thing, with the face or front toward, standing over against, opposite, before, in front of (opp. aversus).
    A.
    In gen.:

    solem adversum intueri,

    Cic. Somn. Scip. 5:

    Iris... Mille trahens varios adverso sole colores,

    Verg. A. 4, 701; id. G. 1, 218:

    antipodes adversis vestigiis stant contra nostra vestigia,

    Cic. Ac. 2, 39: dentes adversi acuti ( the sharp front teeth) morsu dividunt escas, Cic. N. D. 2, 54:

    quod is collis, tantum adversus in latitudinem patebat, quantum etc.,

    Caes. B. G. 2, 8 Herz. So, hostes adversi, who make front against one advancing or retreating, id. ib. 2, 24:

    L. Cotta legatus in adversum os fundā vulneratur,

    in front, Caes. B. G. 5, 35; cf. Cic. Verr. 2, 5, 1; Liv. 21, 7 fin. al.; hence, vulnus adversum, a wound in front (on the contr., vulnus aversum, a wound in the back), Cic. Har. Resp. 19:

    adversis vulneribus,

    Aur. Vict. Vir. Illustr. 35, 4:

    judicibus cicatrices adversas ostendere,

    Cic. de Or. 2, 28:

    cicatrices populus Romanus aspiceret adverso corpore exceptas,

    id. Verr. 5, 3:

    impetus hostium adversos, Auct. B. Alex. 8: Romani advorso colle evadunt,

    ascend the hill in front, Sall. J. 52:

    adversa signa,

    Liv. 30, 8:

    legiones quas Visellius et C. Silius adversis itineribus objecerant,

    i. e. marches in which they went to meet the enemy, Tac. A. 3, 42: sed adverso fulgure ( by a flash of lightning falling directly before him) pavefactus est Nero, Suet. Ner. 48:

    armenta egit Hannibal in adversos montes,

    Quint. 2, 17, 19; cf. Lucr. 3, 1013; so Hor. S. 1, 1, 103; 2, 3, 205:

    qui timet his adversa,

    the opposite of this, id. Ep. 1, 6, 9 al. —Hence, of rivers: flumine adverso, up the stream, against the stream:

    in adversum flumen contendere,

    Lucr. 4, 423:

    adverso feruntur flumine,

    id. 6, 720; so Verg. G. 1, 201:

    adverso amne,

    Plin. 18, 6, 7, § 33;

    adverso Tiberi subvehi,

    Aur. Vict. Vir. Illustr. 22, 3 (opp. to secundā aquā, down stream, with the stream:

    rate in secundam aquam labente,

    Liv. 21, 47, 3); and of winds, opposed to a vessel's course, head winds, contrary winds, consequently unfavorable, adverse:

    navigationes adversis ventis praecluduntur, Auct. B. Alex. 8: adversissimi navigantibus venti,

    Caes. B. C. 3, 107.— Subst.: adversum, i, the opposite: hic ventus a septentrionibus oriens adversum tenet Athenis proficiscentibus, [p. 50] holds the opposite to those sailing from Athens, i. e. blows against them, Nep. Milt. 1 (so Nipperdey; but v. Hand, Turs. I. p. 183). — Adv.: ex adverso, also written exadverso and exadversum, opposite to, over against, ek tou enantiou:

    portus ex adverso urbi positus,

    Liv. 45, 10.—With gen.:

    Patrae ex adverso Aetoliae et fluminis Eveni,

    Plin. 4, 4, 5, § 11.—Without case:

    cum ex adverso starent classes,

    Just. 2, 14; so Suet. Caes. 39; Tib. 33.—In adversum, to the opposite side, against:

    et duo in adversum immissi per moenia currus,

    against each other, Prop. 3, 9, 23; so Gell. 2, 30; cf. Verg. A. 8, 237;

    in adversum Romani subiere,

    Liv. 1, 12; 7, 23.—
    B.
    In hostile opposition to, adverse to, unfavorable, unpropitious (opp. secundus; frequent and class.): conqueri fortunam adversam, Pac. ap. Cic. Tusc. 2, 21, 50:

    hic dies pervorsus atque advorsus mihi obtigit,

    Plaut. Men. 5, 5, 1:

    advorsus nemini,

    Ter. And. 1, 1, 37:

    mentes improborum mihi infensae et adversae,

    Cic. Sull. 10:

    acclamatio,

    id. de Or. 2, 83: adversā avi aliquid facere, vet. poët. ap. Cic. Div. 1, 16:

    adversis auspiciis,

    Aur. Vict. Vir. Illustr. 64, 6:

    adversum omen,

    Suet. Vit. 8:

    adversissima auspicia,

    id. Oth. 8: adversae res, misfortune, calamity, adverse fortune:

    ut adversas res, sic secundas immoderate ferre levitatis est,

    Cic. Off. 1, 26; cf.:

    adversi casus,

    Nep. Dat. 5:

    adversae rerum undae,

    a sea of troubles, Hor. Ep. 1, 2, 22: omnia secundissima nobis, adversissima illis accidisse, Caes. ap. Cic. Att. 10, 9 (the sup. is found also in Cæs. B. C. 3, 107):

    quae magistratus ille dicet, secundis auribus, quae ab nostrum quo dicentur, adversis accipietis?

    Liv. 6, 40:

    adversus annus frugibus,

    id. 4, 12:

    valetudo adversa,

    i. e. sickness, id. 10, 32:

    adversum proelium,

    an unsuccessful engagement, id. 7, 29; cf.

    8, 31: adverso rumore esse,

    to be in bad repute, to have a bad reputation, Tac. Ann. 14, 11:

    adversa subsellia,

    on which the opposition sit, Quint. 6, 1, 39.—Sometimes met. of feeling, contrary to, hated, hateful, odious:

    quīs omnia regna advorsa sint,

    Sall. J. 83; cf. Luc. 2, 229 Bentl.— Comp.:

    neque est aliud adversius,

    Plin. 32, 4, 14, § 35.—
    * Adv.: adver-sē, self-contradictorily, Gell. 3, 16.— ad-versum, i, subst., esp. in the plur. adversa, misfortune, calamity, disaster, adversity, evil, mischief:

    advorsa ejus per te tecta sient,

    Ter. Hec. 3, 3, 28:

    nihil adversi,

    Cic. Brut. 1, 4:

    si quid adversi accidisset,

    Nep. Alc. 8; cf. Liv. 22, 40; 35, 13:

    secunda felices, adversa magnos probant,

    Plin. Pan. 31;

    esp. freq. in Tac.: prospera et adversa pop. Rom., Ann. 1, 1: adversa tempestatum et fluctuum,

    id. Agr. 25; so id. A. 3, 24; 45; 2, 69; 4, 13 al.— Subst.: adversus, i, m., an opponent, adversary (rare):

    multosque mortalīs ea causa advorsos habeo,

    Sall. C. 52, 7.—In Quint. also once ad-versa, ae, f., subst., a female opponent or adversary: natura noverca fuerit, si facultatem dicendi sociam scelerum, adversam innocentiae, invenit, 12, 1, 2.—
    C.
    In rhet., opposed to another of the same genus, e. g. sapientia and stultitia: “Haec quae ex eodem genere contraria sunt, appellantur adversa,” Cic. Top. 11.
    3.
    adversus or adversum (archaic advor-) (like rursus and rursum, prorsus and prorsum, quorsus and quorsum), adv. and prep., denoting direction to or toward an object (syn.: contra, in with acc., ad, erga).
    A.
    Adv.: opposite to, against, to, or toward a thing, in a friendly or hostile sense:

    ibo advorsum,

    Plaut. As. 2, 2, 29:

    facito, ut venias advorsum mihi,

    id. Men. 2, 3, 82:

    obsecro te, matri ne quid tuae advorsus fuas, Liv. And. ap. Non. s. v. fuam, 111, 12 (Trag. Rel. p. 3 Rib.): quis hic est, qui advorsus it mihi?

    Plaut. Men. 3, 2, 22:

    adversus resistere,

    Nep. Pelop. 1, 3:

    nemo adversus ibat,

    Liv. 37, 13, 8 al. In Plaut. and Ter. advorsum ire, or venire, to go to meet; also of a slave, to go to meet his master and bring him from a place (hence adversitor, q. v.):

    solus nunc eo advorsum hero ex plurimis servis,

    Plaut. Most. 4, 1, 23:

    ei advorsum venimus,

    id. ib. 4, 2, 32; Ter. Ad. 1, 1, 2 Ruhnk.—
    B.
    Prep. with acc., toward or against, in a friendly or a hostile sense.
    1.
    In a friendly sense.
    (α).
    Of place, turned to or toward, opposite to, before, facing, over against: qui cotidie unguentatus adversum speculum ornetur, before the mirror, Scipio ap. Gell. 7, 12:

    adversus advocatos,

    Liv. 45, 7, 5:

    medicus debet residere illustri loco adversus aegrum,

    opposite to the patient, Cels. 3, 6:

    adversus Scyllam vergens in Italiam,

    Plin. 3, 8, 14, § 87:

    Lerina, adversum Antipolim,

    id. 3, 5, 11, § 79.—
    (β).
    In the presence of any one, before:

    egone ut te advorsum mentiar, mater mea?

    Plaut. Aul. 4, 7, 9: idque gratum fuisse advorsum te habeo gratiam, I am thankful that this is acceptable before ( to) thee, Ter. And. 1, 1, 15: paululum adversus praesentem fortitudinem mollitus, somewhat softened at such firmness (of his wife), Tac. A. 15, 63.—Hence very often with verbs of speaking, answering, complaining, etc., to declare or express one's self to any one, to excuse one's self or apologize, and the like: te oportet hoc proloqui advorsum illam mihi, Enn. ap. Non. 232, 24 (Trag. v. 385 Vahl.):

    immo si audias, quae dicta dixit me advorsum tibi,

    what he told me of you, Plaut. Bacch. 4, 4, 47: de vita ac morte domini fabulavere advorsum fratrem illius, Afran. ap. Non. 232, 25:

    mulier, credo, advorsum illum res suas conqueritur,

    Titin. ib. 232, 21:

    utendum est excusatione etiam adversus eos, quos invitus offendas,

    Cic. Off. 2, 19, 68; Tac. A. 3, 71.— With that to which a reply is made, to (= ad):

    adversus ea consul... respondit,

    Liv. 4, 10, 12; 22, 40, 1; cf. Drak. ad 3, 57, 1.—
    (γ).
    In comparison, as if one thing were held toward, set against, or before another (v. ad, I. D. 4.); against, in comparison with, compared to:

    repente lectus adversus veterem imperatorem comparabitur,

    will be compared with, Liv. 24, 8, 8:

    quid autem esse duo prospera bella Samnitium adversus tot decora populi Rom.,

    id. 7, 32, 8.—
    (δ).
    Of demeanor toward one, to, toward:

    quonam modo me gererem adversus Caesarem,

    Cic. Fam. 11, 27, 11:

    te adversus me omnia audere gratum est,

    i. e. on my account, on my behalf, for my advantage, id. ib. 9, 22, 15:

    lentae adversum imperia aures,

    Tac. A. 1, 65.—Esp. often of friendly feeling, love, esteem, respect toward or for one (cf. Ruhnk. ad Ter. And. 4, 1, 15; Manut. ad Cic. Fam. 9, 22; Heusing. ad Cic. Off. 1, 11, 1;

    Hab. Syn. 49): est enim pietas justitia adversus deos,

    Cic. N. D. 1, 41, 116; id. Off. 3, 6, 28:

    adhibenda est igitur quaedam reverentia adversus homines,

    id. ib. 1, 28, 99 Beier:

    sunt quaedam officia adversus eos servanda, a quibus injuriam acceperis,

    id. ib. 1, 11, 33:

    adversus merita ingratissimus,

    Vell. 2, 69, 5:

    summa adversus alios aequitas erat,

    Liv. 3, 33, 8:

    ob egregiam fidem adversus Romanos,

    id. 29, 8, 2; so id. 45, 8, 4 al.:

    beneficentiā adversus supplices utendum,

    Tac. A. 11, 17.— More rarely
    (ε).
    of the general relation of an object or act to a person or thing (v. ad, I. D. 1.), in relation, in respect, or in regard to a thing:

    epistula, ut adversus magistrum morum, modestior,

    as addressed to a censor of manners, Cic. Fam. 3, 13, 8:

    quasi adversus eos acquieverit sententiae,

    in regard to the same, Dig. 49, 1; 3, 1.—
    2.
    In a hostile sense, against (the most usual class. signif. of this word): “Contra et adversus ita differunt, quod contra, ad locum, ut: contra basilicam; adversus, ad animi motum, ut: adversus illum facio; interdum autem promiscue accipitur,” Charis. p. 207 P.; cf. Cort. ad Sall. J. 101, 8:

    advorsum legem accepisti a plurimis pecuniam,

    Plaut. Truc. 4, 2, 48:

    advorsum te fabulare illud,

    against thy interest, to thy disadvantage, id. Stich. 4, 2, 11:

    stultus est advorsus aetatem et capitis canitudinem, id. ap. Fest. s. v. canitudinem, p. 47: advorsum animi tui libidinem,

    Ter. Hec. 4, 1, 19:

    adversum leges, adversum rem publicam,

    Cic. Verr. 2, 3, 84, § 195:

    respondebat, SI PARET, ADVERSUM EDICTUM FECISSE,

    id. ib. 2, 3, 28, §

    69: me adversus populum Romanum possem defendere,

    id. Phil. 1, 13 al. —In the histt., of a hostile attack, approach, etc.:

    gladiis districtis impetum adversus montem in cohortes faciunt,

    Caes. B. C. 1, 46:

    adversus se non esse missos exercitus,

    Liv. 3, 66:

    bellum adversum Xerxem moret,

    Aur. Vict. Caes. 24, 3:

    copiis quibus usi adversus Romanum bellum,

    Liv. 8, 2, 5:

    adversus vim atque injuriam pugnantes,

    id. 26, 25, 10 al.:

    T. Quintius adversus Gallos missus est,

    Eutr. 2, 2: Athenienses adversus tantam tempestatem belli duos duces deligunt, Just. 3, 6, 12 al.—Among physicians, of preventives against sickness, against (v. ad, I. A. 2.):

    adversus profusionem in his auxilium est,

    Cels. 5, 26; 6, 27 al.:

    frigidus jam artus et cluso corpore adversum vim veneni,

    Tac. A. 15, 64.— Trop.:

    egregium adversus tempestates receptaculum,

    Plin. Ep. 2, 17, 4; so id. ib. 2, 15, 36.—Hence: firmus, invictus, fortis adversus aliquid (like contra), protected against a thing, firm, fixed, secure:

    advorsum divitias animum invictum gerebat,

    Sall. J. 43, 5:

    invictus adversum gratiam animus,

    Tac. A. 15, 21:

    adversus convicia malosque rumores firmus ac patiens,

    Suet. Tib. 28:

    Adversus omnes fortis feras canis,

    Phaedr. 5, 10, 1; and in opp. sense: infirmus, inferior adversus aliquid, powerless against, unequal to:

    fama, infirmissimum adversus vivos fortes telum,

    Curt. 4, 14:

    infirmus adversum pecuniam,

    Aur. Vict. Caes. 9, 6:

    inferior adversus laborem,

    id. Epit. 40, 20.
    a.
    Adversus is rarely put after the word which it governs:

    egone ut te advorsum mentiar,

    Plaut. Aul. 4, 7, 9:

    hunc adversus,

    Nep. Con. 2, 2; id. Tim. 4, 3:

    quos advorsum ierat,

    Sall. J. 101, 8.—
    b.
    It sometimes suffers tmesis:

    Labienum ad Oceanum versus proficisci jubet,

    Caes. B. G. 6, 33:

    animadvortit fugam ad se vorsum fieri,

    Sall. J. 58:

    animum advortere ad se vorsum exercitum pergere,

    id. ib. 69: ad Cordubam versus iter facere coepit, Auct. B. Hisp. 10 and 11; cf. in-versus:

    in Galliam vorsus castra movere,

    Sall. C. 56; Sulp. ap. Cic. Fam. 4, 12; Traj. ap. Plin. Ep. 10, 78; the Eng. to-ward: to us ward, Psa. 40, 5; and the Gr. eis-de: eis halade, Hom. Od. 10, 351.

    Lewis & Short latin dictionary > advorto

  • 9 יסת

    יָסַת (cmp. אֲסִי a. עָשָׂה) to do habitually.Denom. וֶסֶת, הֶיסֵּת. Hif. הִסִּית, הֵסִית (b. h., by way of syncope, forms resembling Kal of סית, as יְסִיתְךָ = יֵיסִי׳, וַיָּסֶת = וַיַּסֶּת to cause to do, stir up, instigate. Sot.35a (expl. ויהס … אל, Num. 13:30) הִסִּיתָן בדברים (he quieted them, because) he (apparently) instigated them (against Moses). Ḥag.5a עבד שמַסִּיתִין עליו רבו ונִיסַּתוכ׳ Ms. M. (ed. שרבו מסיתין לו) a slave against whom they incite his master and he (the master) is influenced by the instigation (ed.: a slave whose master, when they incite him, yields), what help is there for him?B. Bath.16a (ref. to Job 2:3) כביכול כאדם שמסיתיןוכ׳ (v. Rabb. D. S. a. l.) like a human being, as it were, that is influenced by instigation. Ib. יורד ומַסִּית Ms. R. (ed. ומתעה) Satan comes down and incites (to sin). Y.Snh.VII, 25d top יַסִּית עצמווכ׳ he will stir himself up (become bold) and incite others; a. fr.Esp. מַסִּית or מֵסִית (with ref. to Deut. 13:7, sq.) he who stirs people up to worship idols. Snh.VII, 10. Y. ib. l. c. מ׳ … בלשון גבוהוכ׳ the massith speaks in a loud voice, the maddiaḥ (v. נָדַח) in a low voice; a. fr.Pl. מַסִּיתִים, מַסִּיתִין. Ab. dR. N. ch. XVI, end האפיקורסין והמ׳ ומדיחין (ed. Schechter המינין … המשומדים … המסורות). Nif. נִיסַּת, נִיסֵּית to be stirred up, give way to instigation; to be impassioned. Ḥag.5a, v. supra. B. Bath.16a, v. supra. Sifré Deut. 89 מצוה ביד הנ׳וכ׳ he who was to be incited to idolatry must first lay his hand on Y. Snh. l. c.; Y.Yeb.XVI, 15d bot. מכיון שהוא ניסיתוכ׳ since he is prevailed upon (to worship idols), he is no longer a wise man. Yalk. Gen. 127 (play on נ̇פ̇ת̇ל̇י) (read:) נִׄיסֵּיתִי פּׄוּתֵּיתֵי ת̇ל̇יתיוכ׳ I was prevailed upon, I was per suaded, I gave my sister the preference over myself; Gen. R. s. 71 (corr. acc.). (For נִיסֵּית she was married, v. נָשָׂא.

    Jewish literature > יסת

  • 10 अर्जुन _arjuna

    अर्जुन a. [अर्ज्-उनन् णिलुक् च Uṇ.3.58] (
    -ना, -नी f.).
    1 White, clear, bright, of the colour of day; अहश्च कृष्णमहरर्जुनं च Rv.6.9.1; पिशङ्गमौञ्जीयुजमर्जुनच्छविम् Śi.1.6.
    -2 Silvery; यत्र वः प्रेङ्खा हरिता अर्जुना Av.4.37.5.
    -नः 1 The white colour.
    -2 A peacock.
    -3 A sort of cutaneous disease.
    -4 A tree (Mar. अर्जुनसादडा), with useful rind; Mb.3.64.3.
    -5 N. of the third Pāṇḍava who was a son of Kuntī by Indra and hence called ऐन्द्रि also. [Arjuna was so called because he was 'white' or 'pure in actions' (पृथिव्यां चतुरन्तायां वर्णो मे दुर्लभः समः । करोमि कर्म शुद्धं च तेन मामर्जनं विदुः). He was taught the use of arms by Droṇa and was his favourite pupil. By his skill in arms he won Draupadī at her Svayaṁvara (see Draupadī). For an involuntary transgression he went into temporary exile and during that time he learnt the science of arms from Paraśurāma. He married Ulūpī, a Nāga Princess, by whom he had a son named Irāvat, and also Chitrāṅgadā, daughter of the king of Maṇipura, who bore him a son named Babhruvāhana. During this exile he visited Dvārakā, and with the help and advice of Kṛiṣṇa succeeded in marrying Subhadrā. By her he had a son named Abhimanyu. Afterwards he obtained the bow (Gāṇḍiva from the god Agni whom he assisted in burning the Khāṇḍva forest. When Dharma, his eldest brother, lost the kingdom by gambling, and the five brothers went into exile, he went to the Himālayas to propitiate the gods and to obtain from them celestial weapons for use in the contemplated war against Kauravas. There he fought with Śiva who appeared in the disguise of a Kirāta; but when he discovered the true character of his adversary he worshipped him and Śiva gave him the Pāśupatāstra. Indra, Varuṇa, Yama and Kubera also presented him with their own weapons. In the 13th year of their exile, the Pāṇḍavas entered the service of the King of Virāṭa and he had to act the part of a eunuch, and music and dancing master. In the great war with the Kauravas Arjuna took a very distinguished part. He secured the assistance of Kṛiṣṇa who acted as his charioteer and related to him the Bhagavadgītā when on the first day of the battle he hesitated to bend his bow against his own kinsmen. In the course of the great struggle he slew or vanquished several redoubtable warriors on the side of the Kauravas, such as Jayadratha, Bhīṣma, Karṇa &c. After Yudhiṣṭhira had been installed sovereign of Hastināpura, he resolved to perform the Aśvamedha sacrifice, and a horse was let loose with Arjuna as its guardian. Arjuna followed it through many cities and Countries and fought with many kings. At the city of Maṇipura he had to fight with his own son Babhruvāhana and was killed; but he was restored to life by a charm supplied by his wife Ulūpī. He traversed the whole of Bharata- khaṇda and returned to Hastināpura, loaded with spoils and tributes, and the great horse-sacrifice was then duly performed. He was afterwards called by Kṛiṣna to Dvārakā amid the internecine struggles of the Yādavas and there he performed the funeral ceremonies of Vasudeva and Kṛiṣṇa. Soon after this the five Pāṅdavas repaired to heaven having installed Parīkṣit -the only surviving son of Abhimanyu-- on the throne of Hastināpura. Arjuna was the bravest of the Pāṇdavas, high-minded, generous, upright, handsome and the most prominent figure of all his brothers. He has several appellations, such a Pārtha, Gudākeśa, Savyasāchī, Dhanañjaya, Phālguna, Kirītin, Jīṣṇu, Śvetavāhana, Gāṇḍivin &c.] cf. अर्जनः फाल्गुनो जिष्णुः किरीटी श्वेतवाहनः । बीभत्सुर्विजयः कृष्णः सव्यसाची धनञ्जयः ॥
    -6 N. of Kārtavīrya, slain by Parasurāma See कार्तवीर्य.
    -7 N. of a country Bṛi. S.14. 25.
    -8 The only son of his mother.
    -9 N. of Indra.
    -1 N. of a tree, Jerminalia Arjuna (Mar. अईन). The tree is rarer in south India. The colour of its bark is white. It is a forest-tree bearing fragrant flowers appearing in panicles like those of the Mango-tree.
    -नी 1 A procuress, bawd.
    -2 A cow. तथार्जुनीनां कपिला वरिष्ठा Mb.13.73.42.
    -3 A kind of serpent; अर्जुनि पुनर्वोयन्तु˚ Av.2.24.7.
    -4 N. of Uṣhā, wife of Aniruddha.
    -5 N. of a river com- monly called करतोया.
    -6 (न्यौ, -न्यः dual and pl.) N. of the constellation Phalgunī. अघासु हन्यन्ते गावो$र्जुन्योः पर्युह्यते Rv.1.85.13.
    -नम् 1 Silver. वीरुद्भिष्टे अर्जुनं संविदानम् Av.5.28.5.
    -2 Gold.
    -3 Slight inflammation of the white of the eye.
    -4 Grass.
    -न<?> (Pl.) The descend- ants of Arjuna; cf. अर्जुनः ककुभे पार्थे कार्तवीर्यमयूरयोः । मातुरेकसुते वृक्षे धवले नयनामये । तृणभेदे गवि स्त्री स्यात्...Nm.
    -Comp. -अभ्रम N. of a medicament.
    -ईश्वरतीर्थम् N. of a holy place. Siva P.
    -उपमः the teak tree; also शाकद्रुम and महापत्राख्यवृक्ष.
    -काण्ड a. having a white stem or appendage. बभ्रोरर्जनकाण्डस्य यवस्य ते Av.2.8.3.
    -च्छवि a. white, of a white colour.
    -ध्वजः 'white- bannered', N. of Hanūmat.
    -पाकी N. of a plant and its fruits.
    -बदरः The fibre of the Arjuna plant; अर्जुन- बदरा मेखलाः क्रियन्ताभू । ŚB. on MS.9.4.25
    -मिश्रः Name of a commentator on the Mb.
    -सखिः (L.) Kriṣṇa.
    -सिंहः N. of a prince (Inscriptions).

    Sanskrit-English dictionary > अर्जुन _arjuna

  • 11 יצא

    יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

    Jewish literature > יצא

  • 12 יָצָא

    יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

    Jewish literature > יָצָא

  • 13 fiel

    adj.
    1 loyal (leal) (amigo, seguidor).
    fue siempre fiel a sus ideas he always remained faithful to his ideas
    2 accurate (preciso).
    un fiel reflejo de la realidad a very accurate picture of reality
    3 faithful, dedicated, loyal, devoted.
    f. & m.
    1 follower, faithful person.
    2 pointer, indicator.
    m.
    needle, pointer.
    * * *
    1 (leal) faithful, loyal
    2 (exacto) accurate; (memoria) reliable
    1 (de balanza) needle, pointer
    1 the faithful
    \
    ser fiel a to be faithful to
    * * *
    adj.
    * * *
    1. ADJ
    1) [gen] faithful, loyal; [sexualmente] faithful

    un fiel servidor del partidoa loyal o faithful servant of the Party

    seguir siendo fiel a — to remain faithful to, stay true to

    2) [traducción, relación] faithful, accurate
    2.
    SMF (Rel) believer
    3.
    SM (Téc) [de balanza] needle, pointer
    * * *
    I
    a) < persona> faithful
    b) <traducción/copia> faithful, accurate
    II
    masculino y femenino
    1) (Relig)
    2) fiel masculino ( de balanza) needle, pointer
    * * *
    = accurate, faithful, undeviating, staunch [stanch, -USA], stalwart.
    Ex. An abstract is a concise and accurate representation of the contents of a document, in a style similar to that of the original document.
    Ex. The faithful adherents of the ideology of the finding catalog were determined to combat the unwelcome intrusion of Panizzi's scheme before the Royal Commission.
    Ex. Happily the rules of quasi-facsimile are easily mastered; what is difficult is to observe them with scrupulous, undeviating accuracy.
    Ex. This article reviews the work of Professor Kaula, the staunch crusader of librarianship in India.
    Ex. She went on to quote Jast, that stalwart defender of public libraries against all comers, who said, 'The librarian and teacher have almost opposite basic aims, the one deals with the literature, the other with the person'.
    ----
    * fiel (a) = loyal (to).
    * fiel a la palabra de Uno = true to + Posesivo + word.
    * fiel desde el punto de vista de la historia = historically accurate.
    * fieles, los = faithful, the.
    * fiel históricamente = historically accurate.
    * mantenerse fiel a = stick with.
    * mantenerse fiel a los principios de Uno = stick to + Posesivo + principles.
    * permanecer fiel = remain + faithful.
    * público fiel = devoted audience.
    * ser fiel con Uno mismo = be true to + Reflexivo.
    * * *
    I
    a) < persona> faithful
    b) <traducción/copia> faithful, accurate
    II
    masculino y femenino
    1) (Relig)
    2) fiel masculino ( de balanza) needle, pointer
    * * *
    = accurate, faithful, undeviating, staunch [stanch, -USA], stalwart.

    Ex: An abstract is a concise and accurate representation of the contents of a document, in a style similar to that of the original document.

    Ex: The faithful adherents of the ideology of the finding catalog were determined to combat the unwelcome intrusion of Panizzi's scheme before the Royal Commission.
    Ex: Happily the rules of quasi-facsimile are easily mastered; what is difficult is to observe them with scrupulous, undeviating accuracy.
    Ex: This article reviews the work of Professor Kaula, the staunch crusader of librarianship in India.
    Ex: She went on to quote Jast, that stalwart defender of public libraries against all comers, who said, 'The librarian and teacher have almost opposite basic aims, the one deals with the literature, the other with the person'.
    * fiel (a) = loyal (to).
    * fiel a la palabra de Uno = true to + Posesivo + word.
    * fiel desde el punto de vista de la historia = historically accurate.
    * fieles, los = faithful, the.
    * fiel históricamente = historically accurate.
    * mantenerse fiel a = stick with.
    * mantenerse fiel a los principios de Uno = stick to + Posesivo + principles.
    * permanecer fiel = remain + faithful.
    * público fiel = devoted audience.
    * ser fiel con Uno mismo = be true to + Reflexivo.

    * * *
    1 ‹persona› faithful
    no le es fiel she is not faithful to him, she is unfaithful to him
    fiel al rey loyal to the king
    yo siempre he sido fiel a mis principios I've always remained faithful to my principles, I've always stuck to my principles
    2 ‹traducción› faithful, accurate; ‹balanza› accurate
    la copia es fiel al original the copy is faithful o true to the original
    A ( Relig):
    los fieles the faithful
    B
    * * *

     

    fiel adjetivo
    a)persona/animal faithful;


    fiel al rey loyal to the king
    b)traducción/copia faithful, accurate

    ■ sustantivo masculino y femenino (Relig)

    fiel
    I adjetivo
    1 (constante) faithful, loyal: es un perro fiel a su amo, the dog is faithful to its owner
    2 (consecuente) se mantienen fieles a sus principios, they remain faithful to their principles
    3 (preciso, exacto) accurate, exact: su mirada era un fiel reflejo de su dolor, the look on his face was an accurate reflection of his inner suffering
    II sustantivo masculino
    1 (de una balanza) needle, pointer
    2 Rel los fieles, the congregation

    ' fiel' also found in these entries:
    Spanish:
    retratar
    - trasunto
    - lego
    - ser
    English:
    accurate
    - adhere
    - close
    - constant
    - devoted
    - faithful
    - likeness
    - loyal
    - stick by
    - true
    - trusty
    - stalwart
    - worshipper
    * * *
    adj
    1. [leal] [amigo, seguidor] loyal;
    [cónyuge, perro] faithful;
    es muy fiel a su dueño he's very faithful to his master;
    fue siempre fiel a sus ideas she always remained faithful to her ideas
    2. [preciso] accurate;
    esta novela ofrece un fiel reflejo de la realidad this novel gives a very accurate picture of reality
    nm
    1. [de balanza] needle, pointer
    2. Rel
    los fieles the faithful;
    el sacerdote y sus fieles the priest and his flock
    * * *
    I adj faithful; ( leal) loyal
    II mpl
    :
    los fieles REL the faithful pl
    * * *
    fiel adj
    1) : faithful, loyal
    2) : accurate
    fielmente adv
    fiel nm
    1) : pointer (of a scale)
    2)
    los fieles : the faithful
    * * *
    fiel adj
    1. (persona) loyal / faithful
    2. (cosa) accurate

    Spanish-English dictionary > fiel

  • 14 Bomtempo, João Domingos

    (1775-1842)
       Portuguese composer who began his musical studies under his father, Francisco Saveiro Bomtempo, the oboist in the royal court of King José I (1750-77). At the age of 14, he became a singer in the Royal Chapel of Bemposta and, after his father's death, took his place as court oboist at age 20. In 1801, he decided to go to France to continue his musical studies instead of Italy, which was the custom in his day. In Paris, he associated with a group of exiled Portuguese liberals from whom he absorbed liberal ideas and became a committed constitutional monarchist. During his time in Paris, he began his career as a virtuoso pianist and, inspired by Clementi, Cramer, and Dussek, wrote his first compositions: the Grande Sonata para Piano, Primeiro Concerto em Mi bemol para Piano e Orquestra, and the Secundo Concerto para Piano.
       After Napoleon's armies were defeated by a combined Portuguese-British army commanded by General Arthur Wellesley (later the Duke of Wellington), Bomtempo's prospects in France deteriorated and he left for London in 1810, where he was well received and became a well-regarded professor of piano. During this period, he published many compositions, such as the Terceiro Concerto para Piano, and Capricho e Variações Sobre " GodSave the King." Bom-tempo became active in the Masons at this time. In 1813, to celebrate the final defeat of the French, Bomtempo composed a cantata titled Hino Lusitano, with verses by the liberal poet Vicente Pedro Nolasco da Cunha. He also composed the Primeira Grande Sinfonia and the Quarto Concerto para Piano during this period.
       In 1815, Bomtempo returned to Portugal, where he founded a philharmonic society in order to fill a serious lacuna in the musical culture of Portugal. With the return of the royal court from Brazil and the increasing repression of Portuguese Masons, the situation in Lisbon became untenable for liberals. Bomtempo, who favored a constitutional monarch, returned to London, where he dedicated his work to the "Portuguese nation." He returned to Portugal in 1818, where he composed his best-known work: O Requiem: A Memória de Camões. In 1820, he composed a second requiem in memory of General Gomes Freire, the grand master of Portuguese masonry, who was hanged in 1817. In 1822, his philharmonic society began periodic concerts, but these were forbidden by the absolutist King Miguel I (1802-66) in 1828, and Bomtempo took refuge in the Russian consulate in Lisbon, where he lived for five years until a constitutional monarchy was established by King Pedro IV (1798-1834) in 1834.
       With the establishment of constitutionalism, Bomtempo returned to his artistic activities. In 1835, he composed the Segunda Sinfonia e um Libera Me, dedicated to the memory of King Pedro IV who, exhausted from his struggle against his brother during the " War of the Brothers," died soon after returning to the throne. In 1836, Bon-tempo was made music director of the Court Orchestra and professor of piano in the royal music school, where he introduced the musical pedagogy of Clementi. He continued to compose and direct until his death on 18 August 1842.

    Historical dictionary of Portugal > Bomtempo, João Domingos

  • 15 קצף

    קָצַף(b. h.) (to be rough, excited, to be angry. Esth. R. to I, 18, v. קִצָּפיֹן. Midr. Till. to Ps. 38 אנו … ואתה קוֹצֵף we sin, and thou art angry. Yalk. Esth. 1053 קָצְפוּ ואמרווכ׳ they grew excited and said ; a. fr. Hif. הִקְצִיף to arouse to anger, excite, incite. Meg.13b (ref. to Gen. 40:2 a. Esth. 2:21) ה׳הקב״ה אדון על עבדיווכ׳ the Lord incited a master against his servants, in order to satisfy the desire of a righteous man …, servants against their master, in order to perform wonders for a righteous man; Gen. R. s. 88; Esth. R. to II, 21; Yalk. Gen. 146 מַקְצִיף; a. e.

    Jewish literature > קצף

  • 16 קָצַף

    קָצַף(b. h.) (to be rough, excited, to be angry. Esth. R. to I, 18, v. קִצָּפיֹן. Midr. Till. to Ps. 38 אנו … ואתה קוֹצֵף we sin, and thou art angry. Yalk. Esth. 1053 קָצְפוּ ואמרווכ׳ they grew excited and said ; a. fr. Hif. הִקְצִיף to arouse to anger, excite, incite. Meg.13b (ref. to Gen. 40:2 a. Esth. 2:21) ה׳הקב״ה אדון על עבדיווכ׳ the Lord incited a master against his servants, in order to satisfy the desire of a righteous man …, servants against their master, in order to perform wonders for a righteous man; Gen. R. s. 88; Esth. R. to II, 21; Yalk. Gen. 146 מַקְצִיף; a. e.

    Jewish literature > קָצַף

  • 17 שקל

    שָׁקַל(b. h.; Shaf. of קל) 1) ( to swing, to weigh, balance. Gen. R. s. 4 הכנס ורחוץ ושְׁקוֹלוכ׳ go in and bathe, and weigh thyself before and after ; כיון שיצא וש׳וכ׳ when he came out and weighed himself, he had lost nothing. B. Bath. V, 11 היה שוֹקֵל לוֹ עין בעין if he gave him exact weight, v. עַיִן. Ib. 89a לא יאמר לו שקול … אלא שוקל ליטראוכ׳ he cannot say to him, weigh me three single fourths of a litra, but he weighs (puts in the balance) one litra, and puts one-fourth of a litra with the meat; a. fr.Trnsf. to weigh, consider, account. Koh. R. to XII, 14 עבד שרבו שוקלוכ׳ a slave to whom his master accounts errors as wilful offenses; Ḥag.5a. Ib. (ref. to Mal. 3:5) אוי לני שש׳ … קלותוכ׳ woe unto us to whom the Scripture accounts light offenses alike with severe crimes; Yalk. Mal. 589. Mekh. Yithro, s. 8 חביב … שש׳ כבורןוכ׳ the honoring of father and mother is precious before God, for he put their honor and the fear of them on a level with his own honor ; (Kidd.30b השוה); a. e. 2) (denom. of שֶׁקֶל) to offer the head-tax (half a Shekel). Shek. I, 4 כל כהן ששוקלוכ׳ a priest that pays the head-tax. Ib. 6 השוקל על ידיוכ׳ if one pays the head-tax for a priest, a woman, or a minor, he is exempt (from paying agio). Ned.IV, 2 (33a) שוקל (לו) את שקלו may pay the head-tax for him; a. fr.In gen. to pay taxes. Tosef.Dem.VI, 3; 4; T. ib. VI, end, 26a, v. אוֹצָר.Part. pass. שָׁקוּל; f. שְׁקוּלָה; pl. שְׁקוּלִים, שְׁקוּלִין; שְׁקוּלוֹת even-balanced, of equal importance. Snh.3b, a. fr. אין בית דין ש׳ a court must never be even-balanced, i. e. not be of even numbers, opp. נוטה; v. בַּיִת. Num. R. s. 188> (ref. to Ps. 99:6) שמואל שש׳ כנגדוכ׳ Samuel who is balanced against Moses and Aaron together; Ber.31b (ref. to 1 Sam. 1:11, זרע אנשים) זרע שש׳ כנגד שני אנשיםוכ׳ a seed (son) that will hold the balance against two men Ib. 33a מזכירין … שש׳ כתחייתוכ׳ we insert ‘the power of rain (v. גְּבוּרָה) in the section about resurrection, because it is equal to resurrection. B. Kam.3a ש׳ הןוכ׳ they (the two kinds of damages) are even-balanced (you cannot decide between the two), let both be included; Zeb.4b; Naz.58b ש׳ הוא the balance is even; Arakh.4b. Sifra Vayikra, Ndab., ch. XVII, Par. 14; Yalk. Lev. 462 (ref. to Lev. 3:4) הדבר ש׳ יטולוכ׳ it may be understood either way, be should take that part of the midriff which is by the liver, or a portion of the liver with the midriff ; a. fr. Hif. הִשְׁקִיל to weigh, ponder, estimate. Gen. R. s. 59 (ref. to Hos. 12:8) that is Eliezer, שהיה יושב ומַשְׁקִיל את בתווכ׳ for he sat and pondered on his daughter: is she or is she not worthy?; Yalk. Hos. 528 ומְשַׁקֵּל (Pi.).

    Jewish literature > שקל

  • 18 שָׁקַל

    שָׁקַל(b. h.; Shaf. of קל) 1) ( to swing, to weigh, balance. Gen. R. s. 4 הכנס ורחוץ ושְׁקוֹלוכ׳ go in and bathe, and weigh thyself before and after ; כיון שיצא וש׳וכ׳ when he came out and weighed himself, he had lost nothing. B. Bath. V, 11 היה שוֹקֵל לוֹ עין בעין if he gave him exact weight, v. עַיִן. Ib. 89a לא יאמר לו שקול … אלא שוקל ליטראוכ׳ he cannot say to him, weigh me three single fourths of a litra, but he weighs (puts in the balance) one litra, and puts one-fourth of a litra with the meat; a. fr.Trnsf. to weigh, consider, account. Koh. R. to XII, 14 עבד שרבו שוקלוכ׳ a slave to whom his master accounts errors as wilful offenses; Ḥag.5a. Ib. (ref. to Mal. 3:5) אוי לני שש׳ … קלותוכ׳ woe unto us to whom the Scripture accounts light offenses alike with severe crimes; Yalk. Mal. 589. Mekh. Yithro, s. 8 חביב … שש׳ כבורןוכ׳ the honoring of father and mother is precious before God, for he put their honor and the fear of them on a level with his own honor ; (Kidd.30b השוה); a. e. 2) (denom. of שֶׁקֶל) to offer the head-tax (half a Shekel). Shek. I, 4 כל כהן ששוקלוכ׳ a priest that pays the head-tax. Ib. 6 השוקל על ידיוכ׳ if one pays the head-tax for a priest, a woman, or a minor, he is exempt (from paying agio). Ned.IV, 2 (33a) שוקל (לו) את שקלו may pay the head-tax for him; a. fr.In gen. to pay taxes. Tosef.Dem.VI, 3; 4; T. ib. VI, end, 26a, v. אוֹצָר.Part. pass. שָׁקוּל; f. שְׁקוּלָה; pl. שְׁקוּלִים, שְׁקוּלִין; שְׁקוּלוֹת even-balanced, of equal importance. Snh.3b, a. fr. אין בית דין ש׳ a court must never be even-balanced, i. e. not be of even numbers, opp. נוטה; v. בַּיִת. Num. R. s. 188> (ref. to Ps. 99:6) שמואל שש׳ כנגדוכ׳ Samuel who is balanced against Moses and Aaron together; Ber.31b (ref. to 1 Sam. 1:11, זרע אנשים) זרע שש׳ כנגד שני אנשיםוכ׳ a seed (son) that will hold the balance against two men Ib. 33a מזכירין … שש׳ כתחייתוכ׳ we insert ‘the power of rain (v. גְּבוּרָה) in the section about resurrection, because it is equal to resurrection. B. Kam.3a ש׳ הןוכ׳ they (the two kinds of damages) are even-balanced (you cannot decide between the two), let both be included; Zeb.4b; Naz.58b ש׳ הוא the balance is even; Arakh.4b. Sifra Vayikra, Ndab., ch. XVII, Par. 14; Yalk. Lev. 462 (ref. to Lev. 3:4) הדבר ש׳ יטולוכ׳ it may be understood either way, be should take that part of the midriff which is by the liver, or a portion of the liver with the midriff ; a. fr. Hif. הִשְׁקִיל to weigh, ponder, estimate. Gen. R. s. 59 (ref. to Hos. 12:8) that is Eliezer, שהיה יושב ומַשְׁקִיל את בתווכ׳ for he sat and pondered on his daughter: is she or is she not worthy?; Yalk. Hos. 528 ומְשַׁקֵּל (Pi.).

    Jewish literature > שָׁקַל

  • 19 mind

    maɪnd
    1. сущ.
    1) а) разум;
    умственные способности;
    ум on one's mind ≈ в мыслях, на уме out of one's mindпомешанный, не в своем уме to be in one's right mind ≈ быть в здравом уме to bear, keep smth. in mind ≈ иметь что-л. в виду to cross one's mindприходить в голову to cultivate, develop one's mind ≈ развивать/совершенствовать свои способности to keep one's mind on smth. ≈ не переставая думать о чем-л. to live with one's own mind ≈ жить своим умом to put, set one's mind to smth. ≈ решить что-л. to set one's mind at easeуспокоиться to take one's mind off smth. ≈ перестать думать о чем-л. the great minds of the world ≈ великие умы человечества to lose one's mindпотерять голову, сойти с ума clear mind ≈ ясная голова closed mindограниченность disciplined mindдисциплинированный ум open mindоткрытый, восприимчивый ум scientific mindнаучный склад ума sound mindздравый ум Syn: head, intellect, intelligence, reason б) мышление, умственная деятельность
    2) а) память;
    воспоминание Keep that in mind. ≈ Сохрани это в памяти. to bring to mind, call to mindнапомнить to have in mind, bear in mind, keep in mind ≈ помнить, иметь в виду to be out of mind, go out of mind, pass out of mindвыскочить из памяти, быть забытым time out of mindс незапамятных времен within time of mind, time within mind of manв пределах человеческой памяти put smb. in mind Syn: recollection, remembrance, memory б) уст. церемония в память о чем-л.;
    поминание Syn: commemoration, memorial
    1.
    3) мнение, взгляд, точка зрения to be of one/a mind with smb., to be of smb.'s mind ≈ быть одного и того же мнения с кем-л. to be of the same mind ≈ быть единодушным, придерживаться одного мнения;
    оставаться при своем мнении to give smb. a piece of one's mind ≈ высказывать кому-л. свое мнение to have an open mind ≈ быть объективным, непредубежденным to read smb.'s mindчитать чужие мысли to speak one's mind, to tell (a person) one's mind, to let (a person) know one's mind ≈ высказать свою точку зрения, высказать все откровенно to my mindпо моему мнению Syn: opinion, view
    1., judgement
    4) желание, намерение, склонность (сделать что-л.) ;
    преим. во фразах: change one's mind make up one's mind make up one's mind to be in two minds be in twenty minds have half a mind have a good mind have a great mind know one's own mind Syn: intention, purpose
    1., desire
    1.
    5) настроение, расположение духа state of mind Syn: disposition
    1., mood I, inclination
    6) дух (душа) deep in one's mind ≈ (глубоко) в душе mind's eyeдуховное око, мысленный взгляд
    7) (Mind) церк. Бог ∙ many men, many minds, no two minds think alikeсколько голов, столько умов out of sight, out of mind посл. ≈ с глаз долой - из сердца вон
    2. гл.
    1) а) редк. напоминать Syn: remind б) арх. или диал. помнить Syn: remember
    2) заниматься, выполнять;
    присматривать за (кем/чем-л.) to mind the shopприсматривать за лавкой Please mind the fire. ≈ Пожалуйста, последите за камином. Mind your own business. ≈ Занимайся своим делом.
    3) а) следить, обращать внимание Mind your manners. ≈ Следите за своими манерами. б) слушаться( кого-л.), прислушиваться( к кому-л.) Mind your parends. ≈ Слушай своих родителей. Syn: obey
    4) а) беспокоиться, быть озабоченным, тревожиться Never mind your mistake. ≈ Не беспокойтесь об ошибке. б) возражать, иметь что-л. против( в вопр. или отриц. предложении, а также в утверд. ответе) I don't mind if you go. ≈ Я не против того, чтобы ты пошел. She doesn't mind the cold. ≈ Она ничего не имеет против холода. I wouldn't mind a cup of tea. ≈ Не откажусь от чашки чая. Do you mind my smoking? ≈ Вы не будете возражать, если я закурю? I don't mind it a bit. ≈ Нет, нисколько. Yes, I mind it very much. ≈ Нет, я очень против этого. I shouldn't mind ≈ я не прочь Syn: object II
    5) а) быть внимательным, аккуратным;
    не забыть выполнить (дела, обязанности и т. п.) Mind you finish it. ≈ Не забудь закончить это. Mind you're not late. ≈ Смотрите, не опоздайте. б) беречься, оберегаться, остерегаться Mind the broken glass. ≈ Остерегайся разбитого стекла. ум, разум - to enter /to cross, to come into/ one's * прийти на ум /в голову/, осенить - his * was filled with sad thoughts его одолевали печальные мысли - on one's * на уме, в мыслях - she has smth. on her * у нее что-то на уме;
    ее что-то тревожит - what have you in *? что ты собираешься сделать?;
    что у тебя на уме?;
    что ты имеешь в виду? - it preys on my * это меня угнетает /тяготит/ - to get smth. into one's * забрать себе что-л. в голову;
    понять что-л. - to get smth. out of one's * выбросить что-л. из головы - to have /to get/ smth. off one's * перестать думать о чем-л.;
    избавиться от мыслей о чем-л. - to poison smb.'s * against smb. настроить кого-л. против кого-л. - where's my *? (разговорное) о чем я думаю? умственные способности, интеллект, ум;
    мышление, умственная деятельность - * game интеллектуальная игра - a pedestrian * посредственность - to possess unusual powers of * обладать недюжинным умом /недюжинными способностями/ - the great *s of our age великие умы нашего времени - I don't understand how his * works я не понимаю ход его мыслей - he has a very good * он очень способный (человек) рассудок, ум - presence of * присутствие духа, хладнокровие - to be of sound *, to be sound in *, to be in one's right * быть в здравом уме - to be clear in one's own * ясно представлять себе, отдавать себе ясный отчет - to be out of one's (right) * быть не в своем уме;
    быть сумасшедшим;
    сходить с ума, быть в отчаянии /вне себя/ - you must be out of your *! вы с ума сошли! - she was out of her * with grief она сходила с ума от горя - to go out of one's * сходить с ума;
    терять рассудок - his * has gone, he has lost his * он не в своем уме - to drive /to send/ smb. out of his * сводить кого-л. с ума;
    доводить кого-л. до сумасшествия память - absence of * забывчивость;
    рассеянность - to bear /to keep/ in * помнить;
    запоминать;
    иметь в виду - bear that in *! запомни это!;
    имей это в виду! - with present-day conditions in * учитывая сегодняшнюю действительность, имея в виду условия современной жизни - to bring /to call/ to * вспоминать, припоминать;
    воскрешать в памяти;
    напоминать - I called his words to * я вспомнил его слова - this brings to * another story это (мне) напоминает еще один /другой/ случай - to put smb. in * of smth. напоминать кому-л. о чем-л. - he puts me in * of his father он напоминает мне своего отца - to cast one's * back вспомнить прошлое /былое/ - to go /to pass/ out of (one's) *, to slip one's * быть забытым;
    выскочить из головы - it went clean out of my * (разговорное) я начисто забыл об этом - to put /to get/ smth. out of (one's) * забыть что-л. - time out of * незапамятные времена;
    испокон веку( устаревшее) поминание;
    поминальная служба настроение, состояние духа - cheerful * хорошее настроение - peace of * спокойствие духа - I was easy in my * у меня было спокойно на душе - in a good state /frame/ of * в хорошем настроении, расположении направление мыслей;
    склад ума - reactionary * реакционные /консервативные/ взгляды /убеждения/ (откровенное) мнение;
    взгляд - to speak one's * (out) откровенно высказываться - to tell smb. one's *, to let smb. know one's * откровенно высказать кому-л. свое мнение или неодобрение - I gave him a piece of my * (разговорное) я ему высказал все, что думал - to be of smb.'s *, to be of the same * as smb. быть одного мнения с кем-л., придерживаться того же мнения - they were all of one * все они придерживались одного мнения, они достигли единодушного решения;
    они пришли к соглашению - with one * единодушно - to be of the same * быть единодушным, придерживаться одного мнения;
    оставаться при своем мнении - to keep an open * on smth. сохранять объективность в подходе к вопросу, делу - to have an open * быть непредубежденным - meeting of *s (американизм) соглашение, единство взглядов - to smb.'s * по чьему-л. мнению - to my * you are right по-моему, ты прав;
    на мой взгляд, ты прав намерение, желание - to have a * to do smth. иметь намерение /быть склонным/ сделать что-л. - to have a good /a great/ * to do smth. очень хотеть что-л. сделать - I have a great * to speak to him вот возьму да и поговорю с ним - to have half a * to do smth. быть не прочь /быть склонным/ что-л. сделать - to know one's own * не колебаться, твердо знать, чего хочешь - he doesn't know his own * он сам не знает, чего (он) хочет - to change /to alter/ one's * передумать, изменить свое решение /свои намерения/ - to be in /of/ two *s быть /находиться/ в нерешительности, колебаться;
    не знать на что решиться - to smb.'s * в соответствии с чьими-л. желаниями;
    по чьему-л. вкусу мысли, думы;
    стремление, помыслы - to set one's * on smth. очень хотеть чего-л.;
    сосредоточить все свои помыслы на чем-л.;
    поставить себе какую-л. цель - he has set his * on becoming an engineer он твердо решил стать инженером - my * was (set) on other things я думал о других вещах - to give /to turn/ one's * to smth. обратить свое внимание на что-л.;
    сосредоточить свои мысли /помыслы/ на чем-л.;
    приложить старания к чему-л. - to keep one's * on smth. все время думать о чем-л.;
    сосредоточить свое внимание на чем-л. - you must keep your * on your work ты должен все время думать о своей работе - he turned his * to his work он сосредоточился на своей работе - to read smb.'s * читать чужие мысли - to be on smb.'s * поглощать чье-л. внимание - to take one's * off smth. перестать думать о чем-л. - to take smb.'s * off smth. отвлекать чье-л. внимание от чего-л. - it took her * off her troubles это отвлекло ее от забот /от переживаний/ - to bring one's * to bear on smth. обратить свое внимание на что-л. - I set his * at rest я его успокоил дух;
    душа - * and body душа и тело - the *'s eye мысленный взгляд, воображение > to make up one's * решиться;
    принять решение > to make up one's * to smth. смириться с чем-л. > so many men so many *s (пословица) сколько голов, столько умов > a sound * in a sound body( пословица) в здоровом теле здоровый дух > out of sight, out of * (пословица) с глаз долой - из сердца вон в вопросительных или отрицательных предложениях, а также в утвердительном ответе возражать, иметь (что-л.) против - if you don't * если вы не возражаете - do you * if I smoke?, do you * my smoking?, would you * my smoking? вы не будете возражать, если я закурю? - no, I don't * (it) нет, я не возражаю /ничего не имею против/ - yes, I * it (very much) нет, я (решительно) возражаю - I shouldn't * a cup of tea я не прочь выпить чашку чаю - would you * ringing? будьте любезны, позвоните;
    не будете ли вы так любезны позвонить? - would you * holding your tongue? попридержи свой язык, пожалуйста заботиться;
    волноваться, беспокоиться, тревожиться - he *s your attitude very much его очень волнует ваше отношение - I do not * what you do мне все равно, что вы сделаете - he doesn't * the cold weather холодная погода ему нипочем - I don't * what people say меня не волнует, что говорят люди обыкн. в повелительном предложении обращать внимание, считаться( с чем-л.) - don't * me не обращайте внимания на меня - never * him не обращайте на него внимания - never * the expense не останавливайтесь перед расходами обыкн. в повелительном предложении прислушиваться (к советам и т. п.) ;
    слушаться - the dog *s his master собака слушается своего хозяина - * what I say (внимательно) слушай, что я говорю - if he had *ed me если бы он меня послушал - * and do what you are told слушайся и изволь делать то, что тебе говорят обыкн. в повелительном предложении остерегаться, беречься, обращать внимание - * the step! осторожно! ступенька! - * the dog берегись собаки - * your health береги свое здоровье - * what you are doing! осторожнее! - * your language! выражайтесь повежливее! обыкн. в повелительном предложении не забыть сделать (что-л.) - * you write не забудь(те) написать - * you don't forget смотри не забудь - * you bring the book (смотрите) не забудьте принести книгу обыкн. в повелительном предложении обратить внимание, заметить - I have no objection, * (you), but... я не возражаю, заметь, но... - not a word, *! помните, никому ни слова! заботиться (о чем-л., ком-л.) ;
    смотреть, присматривать ( за чем-л., кем-л.) ;
    заниматься (чем-л.) - to * the baby присматривать за ребенком - to * one's business заниматься своим делом - * your own business! не вмешивайся в чужие дела! - I asked him if he'd * my bags я попросил его присмотреть за моими чемоданами (устаревшее) (диалектизм) помнить (редкое) напоминать (устаревшее) внимательно следить, внимать( устаревшее) (диалектизм) намереваться > never *! не волнуйся, не обращай внимания!, стоит ли беспокоиться!;
    ничего!, все равно!, не беда!;
    это несущественно!;
    не твое дело! > where have you been? - Never you *! где вы были? - Не ваша забота /печаль/ > to * one's P's and Q's следить за собой, за своими словами, соблюдать осторожность или приличия > * your eye! держи ухо востро!, берегись!, гляди в оба! ~ разум;
    умственные способности;
    ум;
    to be in one's right mind быть в здравом уме;
    out of one's mind помешанный, не в своем уме to know one's own ~ не колебаться, твердо знать, чего хочешь;
    to be in two minds колебаться, находиться в нерешительности ~ мнение;
    мысль;
    взгляд;
    to be of one (или а) mind (with) быть одного и того же мнения (с) to be of the same ~ быть единодушным, придерживаться одного мнения to be of the same ~ оставаться при своем мнении;
    to speak one's mind говорить откровенно;
    to change (или to alter) one's mind передумать;
    to my mind по моему мнению to bring to ~ напомнить do you ~ my smoking? вы не будете возражать, если я закурю?;
    I don't mind it a bit нет, нисколько to go (или to pass) out of ~ выскочить из памяти to live with one's own ~ жить своим умом;
    the great minds of the world великие умы человечества;
    on one's mind в мыслях, на уме to have an open ~ быть объективным, непредубежденным ~ память;
    воспоминание;
    to have (или to bear, to keep) in mind помнить, иметь в виду do you ~ my smoking? вы не будете возражать, если я закурю?;
    I don't mind it a bit нет, нисколько ~ намерение, желание;
    I have a great (или good) mind to do it у меня большое желание это сделать yes, I ~ it very much нет, я очень против этого;
    I shouldn't mind я не прочь yes, I ~ it very much нет, я очень против этого;
    I shouldn't mind я не прочь it was not to his ~ это было ему не по вкусу to know one's own ~ не колебаться, твердо знать, чего хочешь;
    to be in two minds колебаться, находиться в нерешительности to live with one's own ~ жить своим умом;
    the great minds of the world великие умы человечества;
    on one's mind в мыслях, на уме to make up one's ~ решить(ся) to make up one's ~ (to smth.) смириться (с чем-л.) many men, many minds, no two minds think alike = сколько голов, столько умов many men, many minds, no two minds think alike = сколько голов, столько умов mind беспокоиться ~ (в вопр. или отриц. предложении, а также в утверд. ответе) возражать, иметь (что-л.) против ~ дух (душа) ;
    mind's eye духовное око, мысленный взгляд;
    deep in one's mind (глубоко) в душе ~ заботиться, заниматься (чем-л.) ;
    смотреть (за чем-л.) ;
    to mind the shop присматривать за лавкой;
    please mind the fire пожалуйста, последите за камином ~ заботиться ~ мнение;
    мысль;
    взгляд;
    to be of one (или а) mind (with) быть одного и того же мнения (с) ~ намерение, желание;
    I have a great (или good) mind to do it у меня большое желание это сделать ~ остерегаться, беречься;
    mind the step! осторожно, там ступенька! ~ память;
    воспоминание;
    to have (или to bear, to keep) in mind помнить, иметь в виду ~ помнить;
    mind our agreement не забудьте о нашем соглашении;
    mind and do what you're told не забудьте сделать то, что вам велели ~ присматривать ~ психическое здоровье ~ разум;
    умственные способности;
    ум;
    to be in one's right mind быть в здравом уме;
    out of one's mind помешанный, не в своем уме ~ рассудок ~ помнить;
    mind our agreement не забудьте о нашем соглашении;
    mind and do what you're told не забудьте сделать то, что вам велели to ~ one's P's and Q's следить за собой, за своими словами, соблюдать осторожность или приличия;
    mind your eye! = держи ухо востро! ~ помнить;
    mind our agreement не забудьте о нашем соглашении;
    mind and do what you're told не забудьте сделать то, что вам велели ~ заботиться, заниматься (чем-л.) ;
    смотреть (за чем-л.) ;
    to mind the shop присматривать за лавкой;
    please mind the fire пожалуйста, последите за камином ~ остерегаться, беречься;
    mind the step! осторожно, там ступенька! to ~ one's P's and Q's следить за собой, за своими словами, соблюдать осторожность или приличия;
    mind your eye! = держи ухо востро! ~ дух (душа) ;
    mind's eye духовное око, мысленный взгляд;
    deep in one's mind (глубоко) в душе to be of the same ~ оставаться при своем мнении;
    to speak one's mind говорить откровенно;
    to change (или to alter) one's mind передумать;
    to my mind по моему мнению never ~ ничего, неважно, не беспокойтесь, не беда never ~ the cost (или the expense) не останавливайтесь перед расходами many men, many minds, no two minds think alike = сколько голов, столько умов of sound ~ в здравом уме of unsound ~ душевнобольной unsound: ~ нездоровый, больной;
    болезненный;
    of unsound mind сумасшедший, душевнобольной to live with one's own ~ жить своим умом;
    the great minds of the world великие умы человечества;
    on one's mind в мыслях, на уме ~ разум;
    умственные способности;
    ум;
    to be in one's right mind быть в здравом уме;
    out of one's mind помешанный, не в своем уме ~ заботиться, заниматься (чем-л.) ;
    смотреть (за чем-л.) ;
    to mind the shop присматривать за лавкой;
    please mind the fire пожалуйста, последите за камином to read (smb.'s) ~ читать чужие мысли read: to ~ (smb.'s) mind (или thoughts) читать чужие мысли;
    to read (smb.'s) hand (или palm) гадать по руке to be of the same ~ оставаться при своем мнении;
    to speak one's mind говорить откровенно;
    to change (или to alter) one's mind передумать;
    to my mind по моему мнению split ~ = split personality split ~ = split personality personality: split ~ раздвоение личности

    Большой англо-русский и русско-английский словарь > mind

  • 20 mind

    1. [maınd] n
    1. 1) ум, разум

    to enter /to cross, to come into/ one's mind - прийти на ум /в голову/, осенить

    on one's mind - на уме, в мыслях

    she has smth. on her mind - у неё что-то на уме; её что-то тревожит

    what have you in mind? - а) что ты собираешься сделать?; что у тебя на уме?; б) что ты имеешь в виду?

    it preys on my mind - это меня угнетает /тяготит/

    to get smth. into one's mind - а) забрать себе что-л. в голову; б) понять что-л.

    to get smth. out of one's mind - выбросить что-л. из головы [ср. тж. 2, 1)]

    to have /to get/ smth. off one's mind - перестать думать о чём-л.; избавиться от мыслей о чём-л.

    to poison smb.'s mind against smb. - настроить кого-л. против кого-л.

    where's my mind? - разг. о чём я думаю?

    2) умственные способности, интеллект, ум; мышление, умственная деятельность

    to possess unusual powers of mind - обладать недюжинным умом /недюжинными способностями/

    the great [best] minds of our age - великие [лучшие] умы нашего времени

    3) рассудок, ум

    presence of mind - присутствие духа, хладнокровие

    to be of sound mind, to be sound in mind, to be in one's right mind - быть в здравом уме

    to be clear in one's own mind - ясно представлять себе, отдавать себе ясный отчёт

    to be out of one's (right) mind - а) быть не в своём уме; быть сумасшедшим; you must be out of your mind! - вы с ума сошли!; б) сходить с ума, быть в отчаянии /вне себя/

    she was out of her mind with grief [with fear] - она сходила с ума от горя [от страха]

    to go out of one's mind - сходить с ума; терять рассудок

    his mind has gone, he has lost his mind - он не в своём уме

    to drive /to send/ smb. out of his mind - сводить кого-л. с ума; доводить кого-л. до сумасшествия

    2. 1) память

    absence of mind - забывчивость; рассеянность

    to bear /to keep/ in mind - помнить; запоминать; иметь в виду

    bear that in mind! - запомни это!; имей это в виду!

    with present-day conditions in mind - учитывая сегодняшнюю действительность, имея в виду условия современной жизни

    to bring /to call/ to mind - а) вспоминать, припоминать; I called his words to mind - я вспомнил его слова; б) воскрешать в памяти; напоминать

    this brings to mind another story - это (мне) напоминает ещё один /другой/ случай

    to put smb. in mind of smth. - напоминать кому-л. о чём-л.

    to cast one's mind back - вспомнить прошлое /былое/

    to go /to pass/ out of (one's) mind, to slip one's mind - быть забытым; выскочить из головы

    it went clean out of my mind - разг. я начисто забыл об этом

    to put /to get/ smth. out of (one's) mind - забыть что-л. [ср. тж. 1, 1)]

    time out of mind - незапамятные времена; ≅ испокон веку

    2) уст. поминание; поминальная служба
    3. 1) настроение, состояние духа

    I was easy [uneasy] in my mind - у меня было спокойно [неспокойно] на душе

    in a good [bad] state /frame/ of mind - в хорошем [в плохом] настроении, расположении

    2) направление мыслей; склад ума

    reactionary mind - реакционные /консервативные/ взгляды /убеждения/

    4. (откровенное) мнение; взгляд

    to tell smb. one's mind, to let smb. know one's mind - откровенно высказать кому-л. своё мнение или неодобрение

    I gave him a piece of my mind - разг. я ему высказал всё, что думал

    to be of smb.'s mind, to be of the same mind as smb. - быть одного мнения с кем-л., придерживаться того же мнения

    they were all of one mind - все они придерживались одного мнения, они достигли единодушного решения; они пришли к соглашению

    to be of the same mind - а) быть единодушным, придерживаться одного мнения; б) оставаться при своём мнении

    to keep an open mind on smth. - сохранять объективность в подходе к вопросу, делу

    meeting of minds - амер. соглашение, единство взглядов

    to smb.'s mind - по чьему-л. мнению [см. тж. 5, 1)]

    to my mind you are right - по-моему, ты прав; на мой взгляд, ты прав

    5. 1) намерение, желание

    to have a mind to do smth. - иметь намерение /быть склонным/ сделать что-л.

    to have a good /a great/ mind to do smth. - очень хотеть что-л. сделать

    to have half a mind to do smth. - быть не прочь /быть склонным/ что-л. сделать

    to know one's own mind - не колебаться, твёрдо знать, чего хочешь

    he doesn't know his own mind - он сам не знает, чего (он) хочет

    to change /to alter/ one's mind - передумать, изменить своё решение /свои намерения/

    to be in /of/ two minds - быть /находиться/ в нерешительности, колебаться; не знать на что решиться

    to smb.'s mind - в соответствии с чьими-л. желаниями; но чьему-л. вкусу [см. тж. 4]

    2) мысли, думы; стремление, помыслы

    to set one's mind on smth. - очень хотеть чего-л.; сосредоточить все свои помыслы на чём-л.; поставить себе какую-л. цель

    he has set his mind on becoming an engineer - он твёрдо решил стать инженером

    to give /to turn/ one's mind to smth. - обратить своё внимание на что-л.; сосредоточить свои мысли /помыслы/ на чём-л.; приложить старания к чему-л.

    to keep one's mind on smth. - всё время думать о чём-л.; сосредоточить своё внимание на чём-л.

    you must keep your mind on your work - ты должен всё время думать о своей работе

    to read smb.'s mind - читать чужие мысли

    to be on smb.'s mind - поглощать чьё-л. внимание

    to take one's mind off smth. - перестать думать о чём-л.

    to take smb.'s mind off smth. - отвлекать чьё-л. внимание от чего-л.

    it took her mind off her troubles - это отвлекло её от забот /от переживаний/

    to bring one's mind to bear on smth. - обратить своё внимание на что-л.

    6. дух; душа

    the mind's eye - мысленный взгляд, воображение

    to make up one's mind - решиться; принять решение

    to make up one's mind to smth. - смириться с чем-л.

    so many men so many minds - посл. сколько голов, столько умов

    a sound mind in a sound body - посл. в здоровом теле здоровый дух

    out of sight, out of mind - посл. с глаз долой - из сердца вон

    2. [maınd] v
    1. в вопросительных или отрицательных предложениях, а также в утвердительном ответе возражать, иметь (что-л.) против

    do you mind if I smoke [open the window]?, do you mind my smoking [opening the window]?, would you mind my smoking [opening the window]? - вы не будете возражать, если я закурю [открою окно]?

    no, I don't mind (it) - нет, я не возражаю /ничего не имею против/

    yes, I mind it (very much) - нет, я (решительно) возражаю

    would you mind ringing? - будьте любезны, позвоните; не будете ли вы так любезны позвонить?

    would you mind holding your tongue? - попридержи свой язык, пожалуйста

    2. заботиться; волноваться, беспокоиться, тревожиться

    I do not mind what you do - мне всё равно, что вы сделаете

    I don't mind what people say - меня не волнует, что говорят люди

    3. обыкн. в повелительном предложении:
    1) обращать внимание, считаться (с чем-л.)
    2) прислушиваться (к советам и т. п.); слушаться

    mind what I say - (внимательно) слушай, что я говорю

    mind and do what you are told - слушайся и изволь делать то, что тебе говорят

    3) остерегаться, беречься, обращать внимание

    mind the step [the stairs]! - осторожно! ступенька [лестница]!

    mind what you are doing! - осторожнее!

    mind your language! - выражайтесь повежливей!

    4) не забыть сделать (что-л.)
    5) обратить внимание, заметить

    I have no objection, mind (you), but... - я не возражаю, заметь, но...

    not a word, mind! - помните, никому ни слова!

    4. заботиться (о чём-л., ком-л.); смотреть, присматривать (за чем-л., кем-л.); заниматься (чем-л.)

    to mind the baby [the shop] - присматривать за ребёнком [за лавкой]

    mind your own business! - не вмешивайся в чужие дела!

    I asked him if he'd mind my bags - я попросил его присмотреть за моими чемоданами

    5. 1) арх., диал. помнить
    2) редк. напоминать
    6. арх. внимательно следить, внимать
    7. уст., диал. намереваться

    never mind! - а) не волнуйся, не обращай внимания!, стоит ли беспокоиться!; ничего!, всё равно!, не беда!; это несущественно!; б) не твоё дело!

    where have you been? - Never you mind! - где вы были? - Не ваша забота /печаль/

    to mind one's P's and Q's - следить за собой, за своими словами, соблюдать осторожность или приличия

    mind your eye! - ≅ держи ухо востро!, берегись!, гляди в оба!

    НБАРС > mind

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